Who introduced pause marks on Holy Quran?
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Answer:
.
But why is there "preferred stop" (قلی), "preferred continue"(صلی), and the jeem (ج) that indicates that it's equally permissible to pause and continue? Especially since most reciters don't seem to make an effort to continue at صلى. And furthermore there are tons of places throughout the Quran where a stop seems to make sense and many reciters stop, but the mushaf doesn't have any pause mark.
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The only thing which is known from sunnah is that the prophet used to pause at the end of a verse, but there's no -general- consensus about verse lenghts and counts. – Medi1Saif♦ Jun 28 '17 at 5:07
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The purpose of the different waqf وقف (pausing) signs is to smoothen the recitation. As the reader or reciter is reciting Allahs words, he is asked to recite them in the best manner (73:4)! Beside this the purpose of waqf signs is also to clearify the meaning, by building clear sentences. So anywhere were scholars have chosen a so called waqf lazim (necessary pause) the meaning is complete, anywhere where there are options, the meaning is incomplete or has a relation either to what comes next or what was before. Even if I'm not 100% familiar with the waqf's used in most moshafs which are wide spread due to the prevalence of the qira'a of Hafs (Difference of waqf in Qiraat Hafs between waqf الوقف in usual Moshaf and turkish recitation) as I've grown up with the simple wafs signs of imam al-Hibti محمد بن أبي جمعة الهبطي, as you may see in the answer of What are the different punctuation in Quran?, I'll be glad to elaborate and explain for each.
But note that these marks or signs are not part of the rasm of the qur'an and even were unknown to earlier generations as they are based on the ijtihad of scholars whom dealt with waqf and dabt ضبط or ibtidaa' ابتداء (pausing and accuracy? or starting -after a pause-) and tajweed most of the signs used in moshafs today have been invented, defined and fixed by scholars (AFAIK) untill the 10th hijri century.
Therefore there are two statements often to be found in the appendix of a moshaf copy:
The sunnah of the prophet () was to stop/pause at the end of a verse (see for example in sunan abi Dawod).
ليس في القرآن وقف وجب or ليس في القرآن وقف لازم which means there is no obligatory (neither Allah nor his prophet ordered us to do so) waqf in the qur'an.
Answer:
heiegejd
Explanation: