who is known as Digambar or swetamber
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Terapanthi is a reformist sect ofDigambara Jainism that distinguished itself from the Bispanthi sect. It formed out of strong opposition to the religious domination of traditional religious leaders called bhattarakas in the 17th century.
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It is worthwhile to see what the exact differences between the Digambara and Svetambara sects of Jainism are. Literally, the monks of the Digambaras are naked while those of the Svetambaras wear white clothes. In fact there are no fundamental doctrinal differences between the two sects. For example, the most authoritative sacred text of all Jainas is the Tattvarthadhigama-sutra by Umasvati. However, there are some major as well as minor points on which the two sects are opposed to each other.
Some Points of differences
Some of the points of differences between the Digambaras and Svetambaras are as follows:
Practice of Nudity
Digambaras stress the practice of nudity as an absolute pre-requisite to the mendicant's path and to the attainment of salvation. But the Svetambaras assert that the practice of complete nudity is not essential to attain liberation.
Liberation of Woman
Digambaras believe that a woman lacks the adamantine body and rigid will necessary to attain moksa, i.e., liberation: hence she must be reborn as a man before such an attainment is possible. But the Svetambaras hold the contrary view and maintain that women are capable in the present life time, of the same spiritual accomplishments as men.
Food for Omniscient
According to the Digambaras, once a saint becomes a kevali or Kevala-jnani, that is, omniscient, he needs no morsel of food. But this view is not acceptable to the Svetambaras.
Minor points of Differences
Leaving aside the trivial differences in rituals, customs and manners, the following are some of the minor points on which the two sects of Digambaras and Svetambaras do not agree:
Some Points of differences
Some of the points of differences between the Digambaras and Svetambaras are as follows:
Practice of Nudity
Digambaras stress the practice of nudity as an absolute pre-requisite to the mendicant's path and to the attainment of salvation. But the Svetambaras assert that the practice of complete nudity is not essential to attain liberation.
Liberation of Woman
Digambaras believe that a woman lacks the adamantine body and rigid will necessary to attain moksa, i.e., liberation: hence she must be reborn as a man before such an attainment is possible. But the Svetambaras hold the contrary view and maintain that women are capable in the present life time, of the same spiritual accomplishments as men.
Food for Omniscient
According to the Digambaras, once a saint becomes a kevali or Kevala-jnani, that is, omniscient, he needs no morsel of food. But this view is not acceptable to the Svetambaras.
Minor points of Differences
Leaving aside the trivial differences in rituals, customs and manners, the following are some of the minor points on which the two sects of Digambaras and Svetambaras do not agree:
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