Art, asked by sksinghsukhendrasing, 3 months ago

who said Gandhi is nationalist as well as international ist​

Answers

Answered by jaatsahab67
7

Explanation:

Gandhi-logo ... It is impossible for one to be internationalist without being a nationalist. ... more than in the power of the word, whether written or spoken.

Answered by sankeerthana2006
0

Explanation:

Nationalism v. Internationalism

Indian Nationalism

I WANT the freedom of my country so that other countries may learn something from my free country, so that the resources of my country may be utilized for the benefit of mankind.

Just as the cult of patriotism teaches us today that the individual has to die for the family, the family has to die for the village, the village for the district, the district for the province, and the province for the country, even so country has to be free in order that it may die, if necessary, for the benefit of the world. My love, therefore, of nationalism or my idea of nationalism is that my country may become free, that if need be the whole of the country may die, so that the human race may live. There is no room for race hatred there. Let that be our nationalism. (GIV, p. 171)

Our nationalism can be no peril to other nations in as much as we will exploit none, just as we will allow none to exploit us. Through Swaraj we will serve the whole world. (YI, 16-4-1931, p. 79)

For me patriotism is the same as humanity. I am patriotic because I am human and humane. If is not exclusive, I will not hurt England or Germany to serve India. Imperialism has no place in my scheme of life. The law of a patriot is not different from that of the patriarch. And a patriot is so much the less patriot if he is a Luke-warm humanitarian. There is no conflict between private and political law. (YI, 16-3-1921, p. 81)

It is impossible for one to be internationalist without being a nationalist. Internationalism is possible only when nationalism becomes a fact, i.e., when peoples belonging to different countries have organized themselves and are able to act as one man. It is not nationalism that is evil, it is the narrowness, selfishness, exclusiveness which is the bane of modern nations which is evil. Each wants to profit at the expense of, and rise on the ruin of, the other. Indian nationalism has struck a different path. It wants to organize itself or to find full self-expression for the benefit and service of humanity at large… God having cast my lot in the midst of the people of India, I should be untrue to my Maker if I failed to serve them. If I do not know how to serve them I shall never know how to serve humanity. And I cannot possibly go wrong so long as I do not harm other nations in the act of serving my county. (YI, 18-6-1925, p. 211)

India Embraces Humanity

I do want to think in terms of the whole world. My patriotism includes the gook of mankind in general. Therefore, my service of India includes the service of humanity…. The whole scheme for the liberation of India is based upon the development of internal strength. It is a plan of self-purification. The peoples of the West, therefore, can best help the Indian movement by setting apart specialists to study the inwardness of it. Let the specialists come to India with an open mind and in a spirit of humility as befits a searcher after Truth…

I believe in thought-power more than in the power of the word, whether written or spoken. And if the movement that I seek to represent has vitality in it and has divine blessing upon it, it will permeate the whole world without my physical presence in its different parts….

If I can say so without arrogance and with due humility, my message and methods are, indeed, in their essentials for the whole world and it gives me keen satisfaction to know that it has already received a wonderful response in the hearts of a large and daily-growing number of men and women in the West. (YI, 17-9-1925, p.329)

With my limitations of which I am painfully conscious, I feel somehow that my experiment must be restricted to a fragment. What may be true of the fragment is likely to be true of the whole …. I am pining for the assistance of the whole world. I see it coming…. But I know that we shall have to deserve it before it comes upon us like a mighty flood, a flood that cleanses and invigorates. (ibid, p. 322)

Independence Vs Interdependence

solated independence is not the goal of the world States.It is voluntary interdependence. (YI, 17-7-1924, p. 236)

The better mind of the world desires today not absolutely independent states warring one against another, but a federation of friendly interdependent states. The consummation of that event may be far off. I want to make no grand claim for our country. But I see nothing grand or impossible about our expressing our readiness for universal interdependence rather than independence…. I desire the ability to be totally independent without asserting the independence. Any scheme that I would frame, while Britain declares her goal about India to be complete equality within the Empire, would be that of alliance and not of independence without alliance. (YI, 26-12-1924, p. 425)

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