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MARK ME PLS
Near the beginning of his ministry, Jesus appoints twelve apostles. In Matthew and Mark, despite Jesus only briefly requesting that they join him, Jesus' first four apostles, who were fishermen, are described as immediately consenting, and abandoning their nets and boats to do so (Matthew 4:18–22, Mark 1:16–20). In John, Jesus' first two apostles were disciples of John the Baptist. The Baptist sees Jesus and calls him the Lamb of God; the two hear this and follow Jesus.[154][155] In addition to the Twelve Apostles, the opening of the passage of the Sermon on the Plain identifies a much larger group of people as disciples (Luke 6:17). Also, in Luke 10:1–16 Jesus sends seventy or seventy-two of his followers in pairs to prepare towns for his prospective visit. They are instructed to accept hospitality, heal the sick and spread the word that the Kingdom of God is coming.[156]
In Mark, the disciples are notably obtuse. They fail to understand Jesus' miracles (Mark 4:35–41, Mark 6:52), his parables (Mark 4:13), or what "rising from the dead" would mean (Mark 9:9–10). When Jesus is later arrested, they desert him.[144]
Teachings and miracles
Main articles: Sermon on the Mount, Parables of Jesus, and Miracles of Jesus
See also: Sermon on the Plain, Five Discourses of Matthew, Farewell Discourse, Olivet Discourse, and Bread of Life Discourse
Jesus next expels the money changers from the Second Temple, accusing them of turning it into a den of thieves through their commercial activities. Jesus then prophesies about the coming destruction, including false prophets, wars, earthquakes, celestial disorders, persecution of the faithful, the appearance of an "abomination of desolation," and unendurable tribulations (Mark 13:1–23). The mysterious "Son of Man," he says, will dispatch angels to gather the faithful from all parts of the earth (Mark 13:24–27). Jesus warns that these wonders will occur in the lifetimes of the hearers (Mark 13:28–32).[144] In John, the Cleansing of the Temple occurs at the beginning of Jesus' ministry instead of at the end (John 2:13–16).[109]
Jesus comes into conflict with the Jewish elders, such as when they question his authority and when he criticizes them and calls them hypocrites.[189][191] Judas Iscariot, one of the twelve apostles, secretly strikes a bargain with the Jewish elders, agreeing to betray Jesus to them for 30 silver coins.[192][193]
The Gospel of John recounts of two other feasts in which Jesus taught in Jerusalem before the Passion Week (John 7:1–10:42).[130] In Bethany, a village near Jerusalem, Jesus raises Lazarus from the dead. This potent sign[109] increases the tension with authorities,[152] who conspire to kill him (John 11).[130] Mary of Bethany anoints Jesus' feet, foreshadowing his entombment.[194] Jesus then makes his Messianic entry into Jerusalem.[130] The cheering crowds greeting Jesus as he enters Jerusalem add to the animosity between him and the establishment.[152] In John, Jesus has already cleansed the Second Temple during an earlier Passover visit to Jerusalem. John next recounts Jesus' Last Supper with his disciples.
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