Political Science, asked by Anonymous, 6 days ago

Why did Aurobindo say that „Sanatan Dharma‟ is Indian Nationalism?​

Answers

Answered by anishrajarm1
0

Answer:

Rarely in the history of nations has a single person’s spiritual influence shaped so profoundly a nation’s destiny as Sri Aurobindo’s has shaped India’s. Yet, this is not a widely known or understood fact as the modern Indian mind has lost its connection with the spiritual dimension of life. This is somewhat ironical because the Indian civilization has been influenced and shaped through millennia by some of the greatest spiritual seers ever to have walked the earth. Before Sri Aurobindo, and in recent history, the redoubtable Swami Vivekananda caused seismic shifts in Indian civilization by his enormous spiritual force.

Indians are no strangers to spiritual and Yogic phenomena. Some of the greatest influencers and architects of Indian civilization and culture have been the Rishis and the Yogis, the great preceptors of the Sanatan Dharma. It is because of this that the Indian civilization has always been nurtured by the perennial streams of living Dharma. Dharma has thrived in India and grown in power because of these legendary seers and prophets. Most of these seers lived and worked in complete seclusion and anonymity, influencing a million lives and events from their mountain caves or forest ashrams. 

Sri Aurobindo was amongst the last great Maharishis of the Sanatan Dharma who occultly influenced and shaped India’s destiny from his seclusion in Pondicherry. His life and his Yoga were not for all to see or know. What he himself revealed to disciples of his Yoga was only the tip of a massive iceberg. What he did for humanity, and what he did for India, will take several centuries to unfold, for the results of a Yogic mission such as his become embedded in the very fabric of universal time and evolution. 

Yet, Sri Aurobindo remains a peripheral, somewhat mythical, figure of Indian history for most educated Indians. This has been the unutterable tragedy of modern India — the educated Indian has been alienated from his own dharma through several generations, first by our erstwhile British rulers and then by our own thought leaders, since 1947, hell-bent on transforming Indian polity and society to western secularism, liberalism and socialism. As a consequence, generations of Indians have grown up floundering, rootless and groundless, with little or no knowledge of their own heritage or destiny. 

Most young Indians do not learn much of Sri Aurobindo from their history books. The most that they are taught is that he was a political revolutionary who quit politics and retired to Pondicherry to do Yoga. But then, they are not given any further knowledge of India’s vast Yogic tradition or of the rich national politics of those times either. They have no idea of why Sri Aurobindo left politics and what he did after leaving politics. The history of Indian nationalism, within years of Sri Aurobindo’s retirement, became overshadowed by Gandhi, and most other luminaries of the freedom struggle were reduced to footnotes. 

Few amongst us would know that Sri Aurobindo was the first political leader to proclaim that India was not merely a landmass but a living consciousness, a Divine Shakti, that needs to be awakened. Sri Aurobindo was indeed the great purohit, the High Priest, who lit the sacrificial fires of the great Yajna for India’s freedom; he was the first to invoke India as Shakti, as the divine Bhawani Bharati

Answered by anu00611
0

Explanation:

Rarely in the history of nations has a single person’s spiritual influence shaped so profoundly a nation’s destiny as Sri Aurobindo’s has shaped India’s. Yet, this is not a widely known or understood fact as the modern Indian mind has lost its connection with the spiritual dimension of life. This is somewhat ironical because the Indian civilization has been influenced and shaped through millennia by some of the greatest spiritual seers ever to have walked the earth. Before Sri Aurobindo, and in recent history, the redoubtable Swami Vivekananda caused seismic shifts in Indian civilization by his enormous spiritual force.

Indians are no strangers to spiritual and Yogic phenomena. Some of the greatest influencers and architects of Indian civilization and culture have been the Rishis and the Yogis, the great preceptors of the Sanatan Dharma. It is because of this that the Indian civilization has always been nurtured by the perennial streams of living Dharma. Dharma has thrived in India and grown in power because of these legendary seers and prophets. Most of these seers lived and worked in complete seclusion and anonymity, influencing a million lives and events from their mountain caves or forest ashrams. 

Sri Aurobindo was amongst the last great Maharishis of the Sanatan Dharma who occultly influenced and shaped India’s destiny from his seclusion in Pondicherry. His life and his Yoga were not for all to see or know. What he himself revealed to disciples of his Yoga was only the tip of a massive iceberg. What he did for humanity, and what he did for India, will take several centuries to unfold, for the results of a Yogic mission such as his become embedded in the very fabric of universal time and evolution. 

Yet, Sri Aurobindo remains a peripheral, somewhat mythical, figure of Indian history for most educated Indians. This has been the unutterable tragedy of modern India — the educated Indian has been alienated from his own dharma through several generations, first by our erstwhile British rulers and then by our own thought leaders, since 1947, hell-bent on transforming Indian polity and society to western secularism, liberalism and socialism. As a consequence, generations of Indians have grown up floundering, rootless and groundless, with little or no knowledge of their own heritage or destiny. 

Most young Indians do not learn much of Sri Aurobindo from their history books. The most that they are taught is that he was a political revolutionary who quit politics and retired to Pondicherry to do Yoga. But then, they are not given any further knowledge of India’s vast Yogic tradition or of the rich national politics of those times either. They have no idea of why Sri Aurobindo left politics and what he did after leaving politics. The history of Indian nationalism, within years of Sri Aurobindo’s retirement, became overshadowed by Gandhi, and most other luminaries of the freedom struggle were reduced to footnotes. 

Few amongst us would know that Sri Aurobindo was the first political leader to proclaim that India was not merely a landmass but a living consciousness, a Divine Shakti, that needs to be awakened. Sri Aurobindo was indeed the great purohit, the High Priest, who lit the sacrificial fires of the great Yajna for India’s freedom; he was the first to invoke India as Shakti, as the divine Bhawani Bharati — 

What is our mother-country? It is not a piece of earth, nor a figure of speech, nor a fiction of the mind. It is a mighty Shakti, composed of the Shaktis of all the millions of units that make up the nation, just as Bhawani Mahisha Mardini sprang into being from the Shakti of all the millions of gods assembled in one mass of force and welded into unity. The Shakti we call India, Bhawani Bharati, is the living unity of the Shaktis of three hundred million people…. 

Sri Aurobindo’s own deeper Yoga began with his quest for spiritual power that he could place at the service of his motherland. For Sri Aurobindo, the fight for India’s freedom was spiritual first and then political, for political freedom would mean little without spiritual freedom. Only as a spiritually free nation would India be able to fulfill her destined role as jagat-guru amongst the nations of the world. This was Sri Aurobindo’s dream for India, and this was the seed of future greatness that was planted in the very bosom of India, the truth that India had borne in her soul since the beginning of her ancient civilization. India’s freedom as a nation and a civilization was thus inevitable in the divine scheme of things, but what still had to be worked out was the way, the process, the details of the Mahayajna. Sri Aurobindo, as the great devas and maharishis of old, spoke of India’s future from the highest

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