Why do we say that Akbar’s religious approach towards religion was guided by an enthusiasm to unite the entire empire?
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Abstract: “The Emperor Akbar”, writes Friedrich Max Müller, “may be considered the first who ventured on a comparative study of the religions of the world”. Akbar’s religious innovation is the subject of several treatments in the nineteenth century, in England and India. Tennyson, Sir Syed Ahmed Khan, and Ghalib are, along with Max Müller, a few of the intellectuals who write about the Mughal Emperor and his religious comparatism. This paper explores the reception of Akbar in nineteenth-century colonial contexts and looks in particular at the interest in the emperor’s comparatism.
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Be that as it may, Akbar was still the most religiously tolerant for a number of reasons. One of those reasons is because he was the only one to abolish the non-Muslim Tax on the Hindus. ... For example, Akbar would fund the buildings of Hindu temples, whereas the other rulers would not.