why does gandhi say in the context of the essay that he is a practical idealist
Answers
Gandhi–The Practical Idealist
By Sarvepalli Radhakrishnan
The appreciation of Gandhi below by Sarvepalli Radhakrishnan, philosopher and former President of India, was written as the introduction to All Men are Brothers, a selection of the Mahatma's writings first published by Unesco in 1958, and now reprinted in a new edition to mark the centenary of Gandhi's birth on 2 October 1869.
Gandhi’s life was rooted in India’s religious tradition with its emphasis on a passionate search for truth, a profound reverence for life, the ideal of non-attachment and the readiness to sacrifice all for the knowledge of God. He lives his whole life in the perpetual quest of truth: ‘I live and move and have my being in the pursuit of this goal.’
A life which has no roots, which is lacking in depth of background is a superficial one. There are some who assume that when we see what is right we will do it. It is not so. Even when we know what is right it does not follow that we will choose and do right. We are overborne by powerful impulses and do wrong and betray the light in us. ‘In our present state we are, according to the Hindu doctrine, only partly human; the lower part of us is still animal; only the conquest of our lower instincts by love can slay the animal in us.’ It is by process of trial and error, self-search and austere discipline that the human being moves step by painful step along the road to fulfillment.
Gandhi’s religion was a rational and ethical one. He would not accept any belief which did not appeal to his reason or any injunction which did not commend his conscience.
If we believe in God, not merely with our intellect but with our whole being, we will love all mankind without any distinction of race or class, nation or religion. We will work for the unity of mankind. ‘All my actions have their rise in my inalienable love of mankind.’‘I have known no distinction between relatives and strangers, countrymen and foreigners, white and coloured, Hindus and Indians of other faiths whether Mussalmans, Parsees, Christians or Jews. I may say that my heart has been incapable of making any such distinctions.’‘By a long process of prayerful discipline I have ceased for over forty years to hate anybody.’ All men are brothers and no human being should be a stranger to another.The welfare of all, sarvodaya, should be our aim.God is the common bond that unites all human beings.To break this bond even with our greatest enemy is to tear God himself to pieces.There is humanity even in the most wicked.