Social Sciences, asked by avni1600, 1 year ago

why Jawaharlal Nehru did proximity the dams as the temples of modern India explain any three
please friends help me...


singarapusreehanth6: iam 10th
singarapusreehanth6: and u
singarapusreehanth6: ohhh
singarapusreehanth6: can we chat in another app
singarapusreehanth6: hi

Answers

Answered by Kripa1311
6
jawaharlal Nehru proudly proclaimed the dam as the 'temple of Mordan India 'as it was felt at that time that the construction of large dams would solve many problem of India. it would result in the generation of electricity, would provide water for irrigation to the farmer supply water to household and industries main river project in India was the combine development of agriculture and village economy with rapid industrialisation and urbanisation

singarapusreehanth6: hi dear
singarapusreehanth6: how are you
Kripa1311: well
singarapusreehanth6: what are you doing
Answered by Brendancrawford
1



"If you are to suffer, you should suffer in the interest of the country." - Jawaharlal Nehru, speaking to villagers who were to be displaced by the Hirakud Dam, 1948.

I stood on a hill and laughed out loud.

I had crossed the Narmada by boat from Jalsindhi and climbed the headland on the opposite bank from where I could see, ranged across the crowns of low, bald hills, the tribal hamlets of Sikka, Surung, Neemgavan and Domkhedi. I could see their airy, fragile, homes. I could see their fields and the forests behind them. I could see little children with littler goats scuttling across the landscape like motorised peanuts. I knew I was looking at a civilisation older than Hinduism, slated - sanctioned (by the highest court in the land) - to be drowned this monsoon when the waters of the Sardar Sarovar reservoir will rise to submerge it.

Why did I laugh?

Because I suddenly remembered the tender concern with which the Supreme Court judges in Delhi (before vacating the legal stay on further construction of the Sardar Sarovar Dam) had enquired whether tribal children in the resettlement colonies would have children's parks to play in. The lawyers representing the Government had hastened to assure them that indeed they would, and, what's more, that there were seesaws and slides and swings in every park. I looked up at the endless sky and down at the river rushing past and for a brief, brief moment the absurdity of it all reversed my rage and I laughed. I meant no disrespect.  

Homes at Manibeli submerged in the backwaters of the Sardar Sarovar Dam during the rains of 1993 Let me say at the outset that I'm not a city-basher. I've done my time in a village. I've had first-hand experience of the isolation, the inequity and the potential savagery of it. I'm not an anti-development junkie, nor a proselytiser for the eternal upholding of custom and tradition. What I am, however, is curious. Curiosity took me to the Narmada Valley. Instinct told me that this was the big one. The one in which the battle-lines were clearly drawn, the warring armies massed along them. The one in which it would be possible to wade through the congealed morass of hope, anger, information, disinformation, political artifice, engineering ambition, disingenuous socialism, radical activism, bureaucratic subterfuge, misinformed emotionalism and, of course, the pervasive, invariably dubious, politics of International Aid.



Similar questions