why was the life of the king son spared
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Answer:
are konsa lesson to batao
use to Mila dekho ki ye h k nahi
After Jehoiada died, Jehoash listened to the princes of Judah instead of the priests. This led him to abandon worshipping Yahweh and turning instead to idols and the Asherim as previous kings of Israel did. 2 Chronicles 24 narrates how Jehoash son-in-law the prophet Zechariah, Jehoiada's son and successor, rebuked them for forsaking God, which resulted in Jehoash ordering his execution by stoning.[15] The author of the Books of Chronicles criticizes this cruel act strongly. "Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it". The author also attributes Jehoash's deeds to the oppression suffered at the hands of Aramean invaders as God's judgement.[16]
According to the account in 2 Kings 12, when King Hazael of Syria marched on Jerusalem, Jehoash surrendered all the gold of the royal and sacred treasuries, thereby persuading him to call off his attack,[17] but according to the account in 2 Chronicles, the Syrian army "destroyed all the leaders of the people from among the people, and sent all their spoil to the king of Damascus",[18] "execut[ing] judgment against Joash" and leaving him severely wounded.[10]
Jehoash was eventually assassinated by his own servants at Beth Millo,[19] and his assassination is portrayed as an act of revenge for the blood of Zechariah, the son of Jehoiada.[20] Jehoash was buried together with his fathers in the City of David,[21] although he was "not (buried) in the sepulchres of the kings".[22] He was succeeded as king by his son Amaziah (אמציה),
The rabbis of the Talmud declared, based upon a rabbinic tradition, that Prophet Amoz was the brother of Amaziah (אמציה), the king of Judah at that time (and, as a result, that Prophet Isaiah himself was a member of the royal family).
ye bi Mila dekho kk??
While at Jerusalem, Absalom built support for himself by speaking to those who came to King David for justice, saying, "See, your claims are good and right; but there is no one deputed by the king to hear you", perhaps reflecting flaws in the judicial system of the united monarchy. "If only I were the judge of the land! Then all who had a suit or cause might come to me, and I would give them justice." He made gestures of flattery by kissing those who bowed before him instead of accepting supplication. He "stole the hearts of the people of Israel".[2 Sam 15]
After four years he declared himself king, raised a revolt at Hebron, the former capital, and slept with his father's concubines.[2] All Israel and Judah flocked to him, and David, attended only by the Cherethites and Pelethites and his former bodyguard, which had followed him from Gath, found it expedient to flee. The priests Zadok and Abiathar remained in Jerusalem, and their sons Jonathan and Ahimaaz served as David's spies. Absalom reached the capital and consulted with the renowned Ahithophel (sometimes spelled Achitophel).
David took refuge from Absalom's forces beyond the Jordan River. However, he took the precaution of instructing a servant, Hushai, to infiltrate Absalom's court and subvert it. Hushai convinced Absalom to ignore Ahithophel's advice to attack his father while he was on the run, and instead to prepare his forces for a major attack. This gave David critical time to prepare his own troops for the battle.