Write 4 points of importance of Ashoka edicts
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Edicts of Ashoka
The Edicts of Ashoka are a collection of more than thirty inscriptions on the pillars as well as boulders and cave walls, made by EmperorAshoka of the Mauryan Empire during his reign, from 268 BCE to 232 BCE.[1] Ashoka used the expression Dhaṃma Lipi (Prakrit in the Brahmi script: , "Inscriptions of theDharma") to describe his own Edicts.[2] These inscriptions were dispersed throughout the areas of modern-day Bangladesh, India, Nepal,Afghanistan and Pakistan, and provide the first tangible evidence of Buddhism. The edicts describe in detail Ashoka's view aboutdhamma, an earnest attempt to solve some of the problems that a complex society faced.[3]According to the edicts, the extent of Buddhist proselytism during this period reached as far as the Mediterranean, and many Buddhist monuments were created.
Edicts of Ashoka
A Major Pillar Edict of Ashoka, in Lauriya Araraj,Bihar, India.
MaterialRocks, pillars, stone slabsCreated3rd century BCEPresent locationIndia, Pakistan,Afghanistan,Bangladesh
These inscriptions proclaim Ashoka's adherence to the Buddhist philosophy which, as in Hinduism, is called dharma, "Law". The inscriptions show his efforts to develop the Buddhist dharma throughout his kingdom. Although Buddhism as well as Gautama Buddha are mentioned, the edicts focus on social and moral precepts rather than specific religious practices or the philosophical dimension of Buddhism. These were located in public places and were meant for people to read.
In these inscriptions, Ashoka refers to himself as "Beloved of the Gods" (Devanampiya). The identification of Devanampiya with Ashoka was confirmed by an inscription discovered in 1915 by C. Beadon, a British gold-mining engineer, at Maski, a village in Raichur districtof Karnataka. Another minor rock edict, found at the village Gujarra in Datia district ofMadhya Pradesh, also used the name of Ashoka together with his titles: "DevanampiyaPiyadasi Asokaraja".[4] The inscriptions found in the central and eastern part of India were written in Magadhi Prakrit using the Brahmi script, while Prakrit using the Kharoshthiscript, Greek and Aramaic were used in the northwest. These edicts were deciphered by British archaeologist and historian James Prinsep.[5]
The inscriptions revolve around a few recurring themes: Ashoka's conversion to Buddhism, the description of his efforts to spread Buddhism, his moral and religious precepts, and his social and animal welfareprogram.
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