write a brief report about situation in Umrah in which the pilgrim must offer sacrifice
Answers
The sacrifices that must be offered by the pilgrim during his Hajj are of different types:
1. The hadiy of tamattu‘ and qiraan
Whoever does Hajj tamattu‘ (entering ihram for ‘umrah, then exiting ihram, then entering ihram for Hajj) or qiraan (entering ihram for ‘umrah and Hajj, and remaining in ihram until all rituals have been completed) must offer a hadiy if he can afford it, otherwise he must fast instead of that. Allah, may He be exalted, says (interpretation of the meaning):
“Then if you are in safety and whosoever performs the ‘Umrah in the months of Hajj, before (performing) the Hajj, (i.e. Hajj-at-Tamattu‘ and Al-Qiran), he must slaughter a Hady such as he can afford, but if he cannot afford it, he should observe Saum (fasts) three days during the Hajj and seven days after his return (to his home), making ten days in all. This is for him whose family is not present at Al-Masjid-al-Haram (i.e. non-resident of Makkah). And fear Allah much and know that Allah is Severe in punishment”
[al-Baqarah 2:196].
Ibn Katheer (may Allah have mercy on him) said:
that is, if you are able to perform the rituals of Hajj, then whoever among you is doing ‘umrah before Hajj – which includes those who enter ihram for both ‘umrah and Hajj (i.e., qiraan) and those who enter ihram for ‘umrah first, then after finishing ‘umrah [and exiting ihram] they enter ihram for Hajj, which is tamattu‘, “he must slaughter a Hady such as he can afford” that is, let him offer whatever hadiy he can afford; the minimum that may be offered is a sheep.
End quote from Tafseer Ibn Katheer (1/537)
The place where this sacrifice is to be offered is the Haram of Makkah.
Ibn al-‘Arabi (may Allah have mercy on him) said:
There is no difference of scholarly opinion concerning the fact that the hadiy must be slaughtered in the Haram.
End quote from Ahkaam al-Qur’an (2/186)
It says in al-Mawsoo‘ah al-Fiqhiyyah (42/250-251):
The fuqaha’ are unanimously agreed that the permissibility of shedding the blood of the hadiy – except in the case of one who is prevented from completing Hajj – is limited to the Haram, and it is not permissible to slaughter the sacrifice outside the sanctuary, because Allah, may He be exalted, says concerning the penalty for hunting (within the boundary of the Haram): “the penalty is an offering, brought to the Ka‘bah” [al-Maa’idah 5:95]; and He says (interpretation of the meaning): “and afterwards they are brought for sacrifice unto the ancient House (the Haram - sacred territory of Makkah)” [al-Hajj 22:33]. And the Prophet (blessings and peace of Allah be upon him) said: “I offered my sacrifice here, but all of Mina is the place of sacrifice, so offer your sacrifices in your camps.” And he (blessings and peace of Allah be upon him) said: “Every ravine of Makkah is a road and a place of sacrifice.” End quote.
What must be done with the meat of the sacrifice is to distribute it to the poor and needy of the sanctuary; it is permissible to take a little of it outside of the Haram zone to eat or give as a gift.
It was narrated that Jaabir ibn ‘Abdullah (may Allah be pleased with him) said: We used not to eat the sacrificial meat for more than three days in Mina, then the Messenger of Allah (blessings and peace of Allah be upon him) granted us a concession and said: “Eat and store (for the journey).” So we ate some of it and stored some (for the journey).
Narrated by al-Bukhaari (1719) and Muslim (1972).
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
The hadiy of tamattu‘ and qiraan is a sacrifice of gratitude, so it does not all have to be given to the poor of the Haram. Rather it comes under the same ruling as the udhiyah, i.e., the one who offers the sacrifice may eat some of it, give some as gifts and gives some in charity to the poor of the Haram.
If a person slaughters the hadiy of tamattu‘ or qiraan in Makkah, then he takes the meat to ash-Sharaa‘i’, or to Jeddah or elsewhere, there is nothing wrong with that, but he must give some of it in charity to the poor of the Haram.
Answer:
What is the purpose of Umrah?
The significance of Umrah is clarified in this Hadith. The major and most eminent purpose of Umrah is to clean one's soul from the sins committed in past
What are the 5 days of Hajj?
Rites
Ihram. ...
First day of Hajj: 8th Dhu al-Hijjah. ...
Tawaf and sa'ay. ...
Second day: 9th Dhu al-Hijjah. ...
Third day: 10th Dhu al-Hijjah. ...
Fourth day: 11th Dhu al-Hijjah. ...
Fifth day: 12th Dhu al-Hijjah. ...
Last day at Mina: 13th Dhu al-Hijjah.
Umrah requires Muslims to perform two key rituals, Tawaf and Sa'i. Tawaf is a circling round the Ka'bah (Arabic: كَـعْـبَـة, "House of God"). ... This is followed by Sa'i between Safa and Marwah in the Great Mosque of Mecca, a walk to commemorate Hagar's search for water for her son and God's mercy in answering prayers
hope it helps