History, asked by Imchati1234, 8 months ago

write a note on indian fedualism debate 500 words​

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Answered by DurlavRatnaBehera
2

Answer:

Here is A Main Points including Debate hope it will help. If you want full description then I Can help.

Explanation:

The first assimilation of 'feudalism' in the Indian context occurred at the hands of

Col. James Tod, the celebrated compiler of the annals of hjasthan's history in the

edy part of the nineteenth century, For Tod, as for most European historians of his

time in Europe, lord-vassal relationship constituted the core of feudalism. The lordbrty M~~E~~~Y in medieval Europe looked after the security and subsistence of his vassals and they

its Continuities in turn rendered military and other services to the lord. A sense of loyalty also tied

the vassal to the lord in perpetuity. Tod found the institution and the pattern replicated

in the Rajasthan of his day in good measure.

The term feudalism continued to fiw off and on in works of history in India, often

with rather vague meanings attached to it. It was with the growing Marxist influence

on Indian history Witing between the mid-1950s and the mid-60s that the term

came to be disassociated from its moorings in lord-vassal relationship and acquired

an economic meaning, or rather a meaning in the context of the evolution of Indian

class structure. One of the major imperatives of the formulation of an Indian feudalism

was, paradoxically, the dissatisfaction of Marxist historians with Marx's own

placement of pre-colonial Indian history in the category of the Asiatic Mode of

Production. Even though Marx had created this category himself, much of the

substance that had gone into its making was commonplace among Western thinkers

of the eighteenth and the nineteenth centuries. Marx had perceived the Asiatic Mode

of Production as an 'exception' to the general dynamic of history through the medium

of class struggle. In Asia, he, along with numerous other thinkers, assumed there

were no classes because all property belonged either to the king or to the community;

hence there was no class struggle and no change over time. He shared this notion of

the changeless Orient with such eminent thinkers as Baron de Montesquieu, James

Mill, Friedrich Hegel and others. Real dynamism, according to them, came only

with the establishment of colonial regimes which brought concepts and ideas of

change from Europe to the Orient. Indian Marxist historians of the 1950s and 60s

were unwilling to accept that such a large chunk of humanity as India, or indeed the

whole ofAsia, should remain changeless over such large segments of time. They

expressed their dissatisfaction with the notion of the Asiatic Mode of Production

early on. In its place some of them adopted the concept of feudalism and applied it

to India. Irfan Habib, the leading ~arxist historian of the period, however, put on

record his distance from 'Indian feudalism' even as he vehemently criticised the

Asiatic Mode of Production.

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