Geography, asked by muhammadarome678, 8 months ago

Write a note on the services of Quaid-e-Azam during and after the creation of Pakistan.

Answers

Answered by ranahridanshu
31

Answer:

Muhammad Ali Jinnah was a barrister, politician and the founder of Pakistan. Jinnah served as the leader of the All-India Muslim League from 1913 until Pakistan's creation on 14 August 1947, and then as Pakistan's ... Jinnah died at age 71 in September 1948, just over a year after Pakistan gained independence

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Answered by sukinazawar23
13

Answer:

Services of Quid-e-azam

Explanation:

Muhammad Ali Jinnah was a barrister, politician and the founder of Pakistan. Jinnah served as the leader of the All-India Muslim League from 1913 until Pakistan's creation on 14 August 1947, and then as Pakistan's first Governor-General until his death. He is revered in Pakistan as Quaid-i-Azam and Baba-i-Qaum.

By 1940, Jinnah had come to believe that Muslims of the Indian subcontinent should have their own state. In that year, the Muslim League, led by Jinnah, passed the Lahore Resolution, demanding a separate nation. During the Second World War, the League gained strength while leaders of the Congress were imprisoned, and in the elections held shortly after the war, it won most of the seats reserved for Muslims. Ultimately, the Congress and the Muslim League could not reach a power-sharing formula for the subcontinent to be united as a single state, leading all parties to agree to the independence of a predominantly Hindu India, and for a Muslim-majority state of Pakistan.

Jinnah served as the leader of the All-India Muslim League from 1913 until Pakistan's creation on 14 August 1947, and then as Pakistan's first Governor-General until his death. Quaid-i-Azam became first Governor General of the nascent state of Pakistan on August 15, 1947. The new responsibility was like bed of thrones for him. The new country was faced with lot of problems like refugee rehabilitation, issue of princely states, non-availability of a workable system for running affairs of the State, farming of new constitution and financial strains etc. Quaid-i-Azam tackled these problems boldly and with failing health in such a manner that its parallel can not be found rarely in history of the world.

Quaid-i-Azam was fully aware of the part played by Muslims of India in the creation of Pakistan. During the short period that he lived after the creation of Pakistan, he undertook “despite failing health long and arduous journey to the remotest parts of the country in an effect to keep up the confidence and moral of the people.”1 Quaid-i-Azam laid down correct precedents and traditions for the growth of a democratic Pakistan. For instance, despite insistence of the people, he declined to accept Presidentship of Muslim League as “he considered it inconsistent with his position as Head of the State.”By 1940, Jinnah had come to believe that Muslims of the Indian subcontinent should have their own state. In that year, the Muslim League, led by Jinnah, passed the Lahore Resolution, demanding a separate nation. During the Second World War, the League gained strength while leaders of the Congress were imprisoned, and in the elections held shortly after the war, it won most of the seats reserved for Muslims. Ultimately, the Congress and the Muslim League could not reach a power-sharing formula for the subcontinent to be united as a single state, leading all parties to agree to the independence of a predominantly Hindu India, and for a Muslim-majority state of Pakistan.

The nascent state of Pakistan was engulfed with shortage of funds and requirements of the State as he told Begum Shah Nawaz “only twenty crores of rupees in the treasury and nearly rupees forty crores of bills lying on the table.” Beside appealing for funds, he introduced a note of simplicity and austerity into the conduct of offices.

Quaid-i-Azam was fully aware of the role of officials taking interest in politics are being dragged to serve political ends. In his talk to Government Officers at Peshawar on 15 April 1948, he emphasized, “you should have no hand in supporting this political party or that political party, this political leader or that political leader—this is not your business…. Your duty is not only to serve that government loyally and faithfully, but, at the same time, fearlessly, maintaining your high reputation, your prestige, your honour and the integrity of your service.”

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