Write a paragraph on "Heaven On Earth- Kashmir"
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Answer:
Kashmir has a captivating beauty, which left me speechless. Last year, me and my family planned a journey to Kashmir by air. I could write a whole thesis about how beautiful Kashmir is , but words would not be enough to describe the glorious place. I was in Kashmir for a good three days. We mainly stayed in Srinagar, summer capital of Jammu and Kashmir. Srinagar city serves as the central point with the major attractions like, Dal lake ,Mosque , Nagin lake , Gulmarg , Pahalgam and many more. If you are a professional and you don’t have more than a week to spare, Srinagar is the pace for you.
On our first day we visited beautiful dal lake. Dal lake is know as the “Jewel in the crown of Kashmir.” It is the second largest lake in the state, and visiting dal lake was the best part of the trip.
The sublime water is almost magical. The lake is surrounded by the beautiful snow-capped mountains on three sides and the stunning ‘Shikara’ loaded with fresh flowers. You can see these decorated shikara floating around lake. The dramatic houseboat equally attracts tourists. Gliding through the dal lake in Shikara Is indeed an experience of a lifetime. We spent the next day visiting the Mughal gardens. Constructing Mughal gardens was the most beloved pastime of the Mughal imperial. Mughal gardens in Srinagar are basically the gardens that were built during the reign of Mughal emperors. We visited Nishat garden which is absolutely beautiful in every way possible. It is filled with ravishing flowers. Shalimar garden is another enchanting beauty built under the eyes of the Mughal emperor Jahangir and built entirely by him.
Explanation:
Kashmir Valley, Bharat's crown is Sharadakshetra, the land of Sharada the goddess who presides over knowledge and wisdom. Because of its alluring beauty, it has long been an important center of learning and eulogized as a paradise on earth. One of the respected rishis named Rishi Kashyap was the reason behind the word Kashmir. It was the land of serenity, majestic elegance, and knowledge. These Kashmir characteristics symbolize the ultimate aim favored in this classical society, the spiritual upliftment, or the transcendental upliftment. The Punyabhoomi Kashmir was a dwelling place of this ultimate divine wisdom which was manifested from time immemorial in the teachings of the great seers. The tradition, which begins with Rishi Kashyap, matures in the time of Adi Guru Shankaracharya, one of Advaita Vedanta 's greatest gurus, and then reaches the vertex during the Abhinavgupta period. The Jnana stream which had flowed in Kashmir since ancient times became a gigantic river, disseminating the sagacious thoughts and ideas of these two great saints on the mystical and spiritual aspects of life. Shankaracharya, the deep Yogi, traveled Aryavarta's length and width to spread and propagate its Advaita Vedanta philosophy. In the course, he challenged all of Buddhism 's major philosophers, Mimamsa scholars, etc., defeated them in debates, and resurrected Santana Dharma 's flag by his non-dualist ideals. Shaiva-Shakti Tantrism which recognizes Lord Shiva as the Supreme and Absolute Consciousness with Shakti as His dynamic energy was prominent at the time of Adi Guru 's arrival in the mystical land of Kashmir. Thus, Acharya intended to revive the Vedic tradition and continued to engage with Shaiva and Buddhist scholars in debates and discourses. While resting in the Valley, the learned Brahmans told Sankaracharya that they would not accept the supremacy of his philosophy, unless he defeated the knowledgeable members of Sarada Pitha. He defeated all the learned men at that high seat of learning with his claims, including Jains and Buddhists. Shankaracharya's Digvijay rose to a crescendo in Kashmir, where he gained plenty of new insights which helped to give his Vedant philosophy a new paradigm. Consequently, this holy land became the melting point of all these schools of thought that culminated in splendid, typical Kashmir culture. Acharya Shankar wrote excellent hymns, called Soundaryalahari, dedicated to Shakti. Amid the ethereal beauty of the Himalayan snow-clad mountains, Adi Shankar was made the Divine Mother's ideal devotee. This excellent composition by Adi Shankar adequately proves the sacredness of the land of Kashmir, having the strong presence of Sharda, the goddess of learning, predisposed him to write an enchanting composition about Shakti which turned out to be a blessing for the revival of the Vedic Sanatan culture in Bharat. Shankara proclaimed, “It is the one Reality which appears to our ignorance as a manifold universe of names and forms and changes. Like the gold of which many ornaments are made, it remains unchanged. Such is Brahman, and That art Thou.” In Kashmir, there are two schools of Saivism, the Spandasastra and the Pratyabhijnasastra. The former was founded by Vishnugupta, to whom Siva revealed the Sivasutra. The important works of the latter are Sivadrishti and Pratyabhijnasutra composed by Somananda and his pupil Utpala. Kshemendra, King Ananta of Kashmir's poet from the 11th century, offers us the epitomes of two great epics in his Bharata-Manjari and Ramayana-Manjari. His Dasavatara-charita describes Vishnu 's ten Incarnations. Jayadratha's Haracharitachintamnai is significant in so far as it embodies some and new Saiva traditions and legends, some of which are directly linked to Kashmir's pilgrimage sites. It's time to revive this destroyed Kashmir Valley ethos and enliven those ancient geniuses' wisdom, because the problems faced by Kashmir are not invisible, its time to restore that Jannat on earth.