Write a short note on the regional architecture that developed in the 15th century.
Answers
Answer:
A large number of kingdom such as Vijayanagra , Bahmani , marwar, Gujarat, jaunpur , and bengal emerged in the 15 th century. architecture in regional kingdom had a distinctive style in bengal the adina mosque , the tomb of jalaludin Muhammad at pandua , the Dakhil darwaza ana tantipuram mosque in gaur are important.
Religious architecture
The history of architecture is concerned more with religious buildings than with any other type, because in most past cultures the universal and exalted appeal of religion made the church or temple the most expressive, the most permanent, and the most influential building in any community.
History of Architecture Quiz
he complex programs of later religions made the place of worship the focus for varied activities demanding architectural solutions—for example, the baptistery, bell towers, and chapter houses of Christian architecture, the minarets of Islamic architecture, and the holy gates of Buddhist architecture. Most modern sects demand space for religious education adjoining the community church or temple. Catholicism and the religions of Asia have produced madrasahs, monasteries, convents, and abbeys—connected to places of worship—that accommodate the organized practice of religion, adding domestic and often industrial, agricultural, and scholarly functions to the religious.
typology of religious architecture is complex, because no basic requirements such as those that characterize domestic architecture are common to all religions and because the functions of any one religion involve many different kinds of activity, all of which change with the evolution of cultural patterns.
typology of religious architecture is complex, because no basic requirements such as those that characterize domestic architecture are common to all religions and because the functions of any one religion involve many different kinds of activity, all of which change with the evolution of cultural patterns.Places of worship
Temples, churches, mosques, and synagogues serve as places of worship and as shelters for the images, relics, and holy areas of the cult. In the older religions, the temple was not always designed for communal use. In ancient Egypt and India it was considered the residence of the deity, and entrance into the sanctum was prohibited or reserved for priests; in ancient Greece it contained an accessible cult image, but services were held outside the main facade; and in the ancient Near East and in the Mayan and Aztec architecture of ancient Mexico, where the temple was erected at the summit of pyramidal mounds, only privileged members of the community were allowed to approach.
Shrines and memoria
Shrines consecrate a holy place for its miraculous character or for its association with the life of the founder, gods, or saints of a cult. Since the importance of such structures is usually proportionate to the antiquity of their tradition and associations with cult origins, they have had little importance in later architectural history. The major commemorative buildings of Christianity are those connected with the life of Jesus Christ (Church of the Nativity in Bethlehem) and the Apostles or early Church Fathers (St. Peter’s Basilica in Rome) or with the medieval cult of relics (Santiago de Compostela in Spain). No single formal design characterizes this type, but the theme of the domed or central-plan structure (round, square, polygon, Greek cross, etc.) connects the memoria of Asia (the Indian stupa, Chinese pagoda), pagan antiquity (the Pantheon in Rome), and Christianity (the Church of the Holy Sepulchre in Jerusalem). The significance of the form is discussed below under Content.
Shrines consecrate a holy place for its miraculous character or for its association with the life of the founder, gods, or saints of a cult. Since the importance of such structures is usually proportionate to the antiquity of their tradition and associations with cult origins, they have had little importance in later architectural history. The major commemorative buildings of Christianity are those connected with the life of Jesus Christ (Church of the Nativity in Bethlehem) and the Apostles or early Church Fathers (St. Peter’s Basilica in Rome) or with the medieval cult of relics (Santiago de Compostela in Spain). No single formal design characterizes this type, but the theme of the domed or central-plan structure (round, square, polygon, Greek cross, etc.) connects the memoria of Asia (the Indian stupa, Chinese pagoda), pagan antiquity (the Pantheon in Rome), and Christianity (the Church of the Holy Sepulchre in Jerusalem). The significance of the form is discussed below under Content.Funerary art.
.Since the 18th century much of religious architecture has lost individuality and importance through the weakening of liturgical traditions. But today, as in the past, outstanding architects have met new demands of use and expression with superior solutions.