write a short summary on poem nature's magic
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The ancients taught that the Earth is a living being, and it is indeed so. They saw in the rising and setting of the Sun and in the cyclic sweep of the seasons a sacred drama in which all nature took part; as, like a musical symphony, the year and its lesser divisions progressed through the four seasonal movements. They had few books, nor did they need them, for life itself was an inexhaustible volume of revelation.
There is great need today to point out the spiritual side of nature, to teach the oneness of all life, and to restore to scientific knowledge the ancient, lost reverence for the "web of life" in which we live.
As a generation we are so blinded with knowledge that we do not see the wonder behind even the simplest things, but live in a world whose taste is as the taste of ashes in the mouth.
It is sometimes said by materialists that there is no law in nature, no plan or purpose; yet Nature is indeed a living demonstration of the laws of cycles, reimbodiment, and cause and effect, of which Theosophy teaches. These and other habits, or laws, of nature apply to all grades or degrees of existence. That which occupies billions of years on a cosmic scale, takes place in an instant of time within an atom. The great is repeated in the small and follows the same pattern.
We can know the life of vanished continents by the still surviving trees growing in our gardens and forests. We can discover the traces of a once more active plant-life in the microscopic plants that can be found in any stagnant pool of water, swimming and darting around for food like the animals. The scrubby desert tea, found on all continents, is but an after-thought of the same great stock which formed the giant redwoods, pines and cedars. The low club mosses we carelessly crush under our feet on some hillside were once huge trees that formed the coal forests of two hundred million years ago.
The simplest events of nature, when understood, are acts of white magic. The change of the dragon fly from the crawling, brown water-nymph clinging to the bottom of a pool to the glittering, winged adult of the air, is a living symbol of the transition of the human soul from plane to plane.
In fact everything, in its form and habits, reveals its inner nature, and in so doing becomes a living symbol of abstract and spiritual qualities. It is the recognition of this which has led to the adoption of natural forms as a kind of universal symbolic language. Thus, in ancient times, a white lily suggested purity; a red rose, Love; the spring anemone, Frailty; the crocus, Cheerfulness; the laurel, Victory; and the olive branch, Peace.
Even today, upon important occasions of happiness or sorrow, we instinctively feel the futility of words and resort to nature's symbolic language. The Christmas Tree, the Easter Lily — all gifts of flowers or of precious stones — carry a message, often beyond the power of words to suggest. .
The great mystic and philosopher of the sixteenth century, Paracelsus, said that:
He who wants to study the book of Nature must wander with his feet over its leaves. Books are studied by looking at the letters which they contain; Nature is studied by examining the contents of her treasure-vaults in every country. Every part of the world represents a page in the book of Nature, and all the pages together form the book that contains her great revelations.
To rediscover Nature's treasure-vaults, we need no seven-league boots to explore the far corners of the Earth, nor a time-machine to transport our consciousness to past eras of Earth-history. By a study of that which is near at hand, we may understand both far-off lands and the distant past. Sympathy and analogy are the keys to great treasures of understanding and an ever growing feeling of kinship with all that is.
Considered thus, the hush preceding sunrise, the golden glory of sunset, the changing tempo of the seasons, the turmoil of wind and storm, all these become illumined with an inner meaning.
There is no event in nature which does not mirror in the small those laws which are cosmic in their greater manifestation. Our words, even the letters of the alphabet, originated in the ancient and primeval language of nature.
The world around us provides the here and now by which we can understand the universe, knowing a teaching to be true from our own observation and experience.
The materials for this book have been drawn from nature and from an extensive scientific literature. The motif and the spirit which infuses it is due entirely to the precious treasures of wisdom given to the world by H. P. Blavatsky and G. de Purucker.
The great sages of all time have urged us to seek for the soul of nature, to prove their teachings for ourselves.
It is with such a quest in mind that the following has been written.
Superior numbers throughout the text refer to notes in the Appendix.