Write about Amir Khusro the famous poet. What he said about Sanskrit, knowledge brahmanas
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With his second collection of verses, Wast-ul-Hayat, Amir Khusro's name spread from house to house, wide and far and he came to be known in Persia as well. The famous poet of Persia, Sa'di sent him compliments.
It was with his long, unique poem, Qiran-us-Sa'dain, written with ceaseless labour of six months, at the age of thirty six, that Khusro became the poet-laureate of King Kaiqobad at Delhi. This poem also got named as Mathnavi dar Sifat-I-Delhi because it is embellished with rich and poetic descriptions of Delhi that was the Garden of Eden for Khusro. The poem is soaked in his love for Delhi ; he also writes on the mutual love between Hindus and Muslims there.
In Nuh Sipihr (1318), Khusro's fascination with India's birds and animals, flowers and trees, its languages and people finds an impassioned expression. It was indeed due to his Sufi orientation, acquired mainly from his spiritual mentor, Nizamuddin Auliya, that he chooses to appreciate some aspects of Hindu religion and customs in Nuh Sipihr. In fact, through an anecdote in Hasht-Bihisht, he preaches religious toleration by narrating a dialogue between a Muslim Haji going to Mecca and a Brahmin pilgrim going to Somnath. Amir Khusro's poetry offers a powerful metaphor for secular thinking and living.
He wrote poetry in Persian as well as what he called Hindvi,a combination of local Bhojpuri and Persian, which later evolved into Hindi and Urdu.
He composed songs and riddles in the more common spoken dialect of the time, called "Dehlavi Hindi" though he himself did not take these seriously they appealed greatly to the common people. Jawaharlal Nehru,the first Prime minister of Independant India in his book,"Discovery of India" (1961) has ritten "Khusro's enduring fame in India rests on the riddles, quibbles and songs written by him".
Khusro's contribution to the Hindi language and Hindi poetry is even acknowledged by the hindi critics of today. The language he used later developed into Hindustani. Many of his poems are even today used in Hindustani Classical as bandishes and as ghazals by Ghazal singers.
His deep and growing attachment with Nizamudddin Auliya, took him away from more worldly ambitions and he turned more and more to spiritual seeking and ecstasy. When Nizammudin Auliya passed away Khusro tore his clothes and blackened his face and went to his master's grave. In a few months' time, in 1325 A.D., Khusro too passed away and was buried near that grave as desired by the master. These graves are a place of pilgrimage for both Hindus and Muslims to the present day.
Amir Khusrau was a great scholar and Persian poet of medieval India. He wrote a number of poems and witnessed the rule of eight sultans of Delhi Sultanate. He is regarded the father of Qawali and introduced Gazal type of songs in India. He is known as Tout-i-Hind or Parrot of India.
He provides us good information in his poems and books about the Sanskrit and Brahmans. He mentions Sanskrit as a beautiful language and praised its rich literature. He further mentions that like other superior languages Sanskrit has its grammar, definitions, system, techniques, rules and literature. He said that Sanskrit was superior to Persian.He mentions Sanskrit was the language of Brahmans.The Common people and even some Brahmans could not understand it.
About the Knowledge he mentions India as a great center of learning. The people from allover the world used to visit India for learning and to gain knowledge. India had a great advancement in science and other fields.
He mentions that Brahmans were the learned men and intelligent. A Brahman never leaves the boundaries of India to acquire knowledge as there is no need for it. Whatever the Greeks produced about the philosophy, the Brahmans already had a great wealth of it.The Brahmans were usually quite and thus their knowledge remained hidden from the world.