Write about Iqta system?
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IQ Ta' was an Islamic practice of tax farming that became common in Muslim Asia during the Buyid dynasty. Unlike European systems, the Muqtis, had no right to interfere with the personal life of a paying person if the person stayed on the Muqti's land. Also, iqtas were not hereditary by law and had to be confirmed by a higher authority. Individual iqta holders in Middle Eastern societies had little incentive to provide public goods to the localities assigned to them. The overarching theme was state power where the iqta was revocable and uninheritable. Though not an investment in a particular holding of land, the iqta—as a fiscal device—gave soldiers a vested interest in the regime.
Answer:
Iqta System
Under Iqta System, the land of the empire was divided into several large and small tracts called Iqta and assigned these Iqtas to his soldiers, officers and nobles. In the beginning, an Iqta was based upon salary. Later, under Firoz Shah Tughlaq it became hereditary.
Literally, Iqta means land or land revenue assigned to an individual on certain conditions. The holders of these Iqtas were the trustful agents of the Sultan. There were two kinds of Iqtas viz. Large Iqtas and Small Iqtas. The holders of large Iqta were the provincial governors, who had some administrative responsibilities also. On the other hand, the holders of the small Iqtas were the small troops holders who had no administrative responsibilities.
The small Iqta holders held and appropriated all the income obtained from the cultivators but as a quid pro quid, they were bound to present themselves with horses and arms whenever called upon by the Central Government. These small Iqta holders were called Khuts and Muqaddams. Amir Khusarau, for the first time, referred to Khuts as Zamindars.
The Khuts and Muqaddams became fond of luxurious living over the period of time, later, Alauddin Khilji suddenly abolished the system of small Iqtas with a stroke of pen and brought them under the central Government (thus called Khalsa land). This was regarded as one of the most important agrarian reforms of Alauddin Khilji.
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