write about the plight of the tribals?
Answers
Answer:
Adivasi and environment are one and the same.” (CK Janu, 2003).
Separating Adivasis from forests means ripping apart Adivasis from their safe havens and depriving the forests of their caretakers. The direct relationship shared between Adivasi communities and nature is extraordinary. The forest ecosystem might seem fascinating to an ordinary man, but the thought of living in harmony with wildlife seems too ‘wild’ to be true. Adivasi communities have gone centuries without exploiting natural resources, instead carefully preserving and worshipping them. While we marvel at this ‘otherworldly’ concept of harmony, it is important to note that the aforementioned statement has other implications as well; indiscriminate destruction of our forests is equivalent to displacing entire communities and destroying their lives. These atrocities inflicted upon human lives receive little attention from the ordinary man, for this is ‘the cost of development’ and it shall not be questioned.Indigenous communities in India have been at the receiving end of systemic oppression for centuries. The Forest Rights Act (2006) and Compensatory Afforestation Fund Act (2016) are legislations which had been brought into force in an attempt to empower forest dwellers and mitigate the impact of large-scale destruction of forests. However, in a gross violation of the true objective of these laws, forests still remain under the jurisdiction of forest department officials who fail to empathise with the Adivasi narrative and continue to put our forests under threat.
As times have changed and civilizations have progressed, tribal communities have found it harder to survive. Financial security is a far-fetched dream for tribals who are at the mercy of powerful moneylenders with arbitrary rules. The vulnerability of tribal communities has also been exploited by private developmental firms, who have been given the advantage of ‘speedy environmental clearances and removal of red tape’.
While there is still debate over whether such conflicts are justified or not, one thing remains clear — facing constant harassment at the hands of powerful people is just ‘the cost of survival’ for tribal communities.
While the previous paragraph barely scratches the surface in highlighting the injustices meted out to Adivasi communities, it reflects how tribal issues have been systematically kept out of the media for years. Marginalization from the mainstream has forced Adivasis to put up a lone fight for their community, hence, mobilization and activism have been powerful tools used by tribal communities across the nation. Several activists have emerged from different tribal communities to fight for land rights which are synonymous to ‘right to life’ in their context. CK Janu, a notable activist from Kerala who successfully led an agitation in Muthanga and helped in assigning 4000 hectares of land to the local community at the age of 31, is one of them. Similarly in Jharkhand, the steel plant project proposed by Arcelor Mittal has been forced to come to a halt because of the relentless efforts of local tribals led by Dayamani Barla, at the age of 35.
But raising their voice comes at the cost of their lives for many Adivasi activists. Soni Sori, a tribal leader from Bastar, Chhattisgarh, was sexually harassed by officials while locked up in jail based on incorrect allegations. CK Janu also had to face endless allegations and several lawsuits against her,
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Answer:
Separating Adivasis from forests means ripping apart Adivasis from their safe havens and depriving the forests of their caretakers. The direct relationship shared between Adivasi communities and nature is extraordinary. The forest ecosystem might seem fascinating to an ordinary man, but the thought of living in harmony with wildlife seems too ‘wild’ to be true. Adivasi communities have gone centuries without exploiting natural resources, instead carefully preserving and worshipping them. While we marvel at this ‘otherworldly’ concept of harmony, it is important to note that the aforementioned statement has other implications as well; indiscriminate destruction of our forests is equivalent to displacing entire communities and destroying their lives. These atrocities inflicted upon human lives receive little attention from the ordinary man, for this is ‘the cost of development’ and it shall not be questioned.
Indigenous communities in India have been at the receiving end of systemic oppression for centuries. The Forest Rights Act (2006) and Compensatory Afforestation Fund Act (2016) are legislations which had been brought into force in an attempt to empower forest dwellers and mitigate the impact of large-scale destruction of forests. However, in a gross violation of the true objective of these laws, forests still remain under the jurisdiction of forest department officials who fail to empathise with the Adivasi narrative and continue to put our forests under threat.
As times have changed and civilizations have progressed, tribal communities have found it harder to survive. Financial security is a far-fetched dream for tribals who are at the mercy of powerful moneylenders with arbitrary rules. The vulnerability of tribal communities has also been expl*ited by private developmental firms, who have been given the advantage of ‘speedy environmental clearances and removal of red tape’.
While there is still debate over whether such conflicts are justified or not, one thing remains clear — facing constant h@r@ssment at the hands of powerful people is just ‘the cost of survival’ for tribal communities.
While the previous paragraph barely scratches the surface in highlighting the injustices meted out to Adivasi communities, it reflects how tribal issues have been systematically kept out of the media for years. M@rginalization from the mainstream has f0rced Adivasis to put up a lone fight for their community, hence, m0bilization and activism have been powerful tools used by tribal communities across the nation. Several activists have emerged from different tribal communities to f!ght for land rights which are synonymous to ‘right to life’ in their context. CK Janu, a notable activist from Kerala who successfully led an agitation in Muthanga and helped in assigning 4000 hectares of land to the local community at the age of 31, is endless allegations and several lawsuits against her, merely for raising her voice against injustice.