write an article for your school magazine expressing your views on the topic India will Rise and Shine In 100 and 150 words
India is a beautiful country and has many beautiful cultures.Unfourtunatly today India is under the thread of covid -19 but one day India will come out of this and shine as brightly as the Sun.Just for that we have to be in our home and save us and other people by just in lockdown for a short period of time. we have to now wash our hands in a few intervals of time and we should stop as much as we can to touch our face.And then so we will once with our India will Rise and Shine
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Hundreds of villages and cities all over Bharat had gone gay with festivities that day. Banners and buntings adorned public places, and trumpets blew. There were processions and adulatory speeches everywhere. Sweets were distributed to boys and the poor were fed. The elite were accorded distinctions, and titles conferred on scholars. While the elders themselves were so jubilant, what to speak of young children? There was an endless flow of sweets and the children were exuberant. The ‘grand’ occasion was the 60th anniversary of the Coronation of Queen Queen Victoria- 22nd June 1897. But one small boy-just eight years of age-remained sullen, sad. Though convivial by nature, he refused to join the other boys in the school celebration. He quietly came home, threw away the sweets in a corner and sat down depressed. Surprised at this stance, his elder brother asked him, “Keshav, didn’t you get the sweets?” Keshav answered, “of course, I got it. But, our Bhonsle dynasty was liquidated by these Britishers. How can we participate in these imperial celebrations?”
It was this instinctive patriotism which in later days blossomed and burst forth in all its radiance in the form of the peerless patriot and incomparable moulder of men. Dr. Keshav Baliram hedgewar.
The hedgewar family originally hailed from Kandkurti village in telangana- a village with a population of just over two thousand. Kandkurti is in the Bodhana tehsil in the Indore (Nizamabad) district, situated on the border between Andhra and Maharashtra. Near the village is the sacred confluence of Godavari, Vanjra and Haridra rivers. The hallowed Vanjra confluence finds mention even in the puranas. As if reflecting this sangam, one finds in this area a delightful admixture of three languages-Kannada, Telugu and Marathi.
The place was at one time the abode of scholars and prosperous Brahmin families. The Hedgewar family was one such. They were Deshastha Brahmins of the Shakala branch, belonging to the Ashwalayana Sutra of the Rigveda. Their gotra was Kashyapa, and learning and learning and transmission of the Vedas was their sole preoccupation. The agnihotra too was in vogue. There are documents indicating that in the course of his travels, Sri Shankaracharya used to nominate someone from the Hedgewar family to be in charge of propagation of Dharma in this area. Many are the families claiming to be followers of the Hedgewars, and their family documents speak with utmost reverence of the Hedgewars saying, “Hedage kulaguru poorvapara, jaise suryavamsha vasisthavara” (“The tradition of Hedge kulagurus is (glorious) like that of Vasishtha in the solar dynasty.”)
In the beginning of nineteenth century, many Brahmin families left the Telangana region owing to the neglect and penury suffered by them under the Mughals. Several such families chose to settle in Nagpur since the Bhonsle rulers were great patrons of Vedic learning. Among them was Narahara Shastri, the great-grandfather of Baliram pant of the Hedgewar clan. In 1853, Nagpur came under the yoke of the British rulers, and English education gained prominence to the utter neglect of traditional learning. Great scholars, well versed in many shastras, had to resort to priestcraft of earn their livelihood. Even under such hard conditions, Vedamurti baliram pant Hedgewar sustained the family tradition with efficiency and erudition.
His wife Revatibai came from the Paithankar family, and was known for her serenity and amiable temperament. Despite poverty, the couple spent their days in peace and happiness.
It was in such peaceful environs that Keshav was born, on the felicitous Yugadi (New Year) day, in the year Virodhi, 1811 of the Shaka Era, corresponding to Sunday, 1st April, 1889, in the early morning hours. And that was the auspicious hour when the bhonsle palace and every Hindu home in Nagpur hoisted the insignia-gudi-symolizing the victory of Shalivahana over the invading Shakas, an historic moment of national deliverance. How significant the birth of the child Keshav at this hour was!
Explanation:
Hundreds of villages and cities all over Bharat had gone gay with festivities that day. Banners and buntings adorned public places, and trumpets blew. There were processions and adulatory speeches everywhere. Sweets were distributed to boys and the poor were fed. The elite were accorded distinctions, and titles conferred on scholars. While the elders themselves were so jubilant, what to speak of young children? There was an endless flow of sweets and the children were exuberant. The ‘grand’ occasion was the 60th anniversary of the Coronation of Queen Queen Victoria- 22nd June 1897. But one small boy-just eight years of age-remained sullen, sad. Though convivial by nature, he refused to join the other boys in the school celebration. He quietly came home, threw away the sweets in a corner and sat down depressed. Surprised at this stance, his elder brother asked him, “Keshav, didn’t you get the sweets?” Keshav answered, “of course, I got it. But, our Bhonsle dynasty was liquidated by these Britishers. How can we participate in these imperial celebrations?”
It was this instinctive patriotism which in later days blossomed and burst forth in all its radiance in the form of the peerless patriot and incomparable moulder of men. Dr. Keshav Baliram hedgewar.
The hedgewar family originally hailed from Kandkurti village in telangana- a village with a population of just over two thousand. Kandkurti is in the Bodhana tehsil in the Indore (Nizamabad) district, situated on the border between Andhra and Maharashtra. Near the village is the sacred confluence of Godavari, Vanjra and Haridra rivers. The hallowed Vanjra confluence finds mention even in the puranas. As if reflecting this sangam, one finds in this area a delightful admixture of three languages-Kannada, Telugu and Marathi.
The place was at one time the abode of scholars and prosperous Brahmin families. The Hedgewar family was one such. They were Deshastha Brahmins of the Shakala branch, belonging to the Ashwalayana Sutra of the Rigveda. Their gotra was Kashyapa, and learning and learning and transmission of the Vedas was their sole preoccupation. The agnihotra too was in vogue. There are documents indicating that in the course of his travels, Sri Shankaracharya used to nominate someone from the Hedgewar family to be in charge of propagation of Dharma in this area. Many are the families claiming to be followers of the Hedgewars, and their family documents speak with utmost reverence of the Hedgewars saying, “Hedage kulaguru poorvapara, jaise suryavamsha vasisthavara” (“The tradition of Hedge kulagurus is (glorious) like that of Vasishtha in the solar dynasty.”)
In the beginning of nineteenth century, many Brahmin families left the Telangana region owing to the neglect and penury suffered by them under the Mughals. Several such families chose to settle in Nagpur since the Bhonsle rulers were great patrons of Vedic learning. Among them was Narahara Shastri, the great-grandfather of Baliram pant of the Hedgewar clan. In 1853, Nagpur came under the yoke of the British rulers, and English education gained prominence to the utter neglect of traditional learning. Great scholars, well versed in many shastras, had to resort to priestcraft of earn their livelihood. Even under such hard conditions, Vedamurti baliram pant Hedgewar sustained the family tradition with efficiency and erudition.
His wife Revatibai came from the Paithankar family, and was known for her serenity and amiable temperament. Despite poverty, the couple spent their days in peace and happiness.
It was in such peaceful environs that Keshav was born, on the felicitous Yugadi (New Year) day, in the year Virodhi, 1811 of the Shaka Era, corresponding to Sunday, 1st April, 1889, in the early morning hours. And that was the auspicious hour when the bhonsle palace and every Hindu home in Nagpur hoisted the insignia-gudi-symolizing the victory of Shalivahana over the invading Shakas, an historic moment of national deliverance. How significant the birth of the child Keshav at this hour was!