Psychology, asked by shaw44, 4 months ago

write an essay on hegel aesthetics. concept of zeitgeist ,
spirit and matter ?​

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Answered by tanishkamoruskar
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Answer:

Spirit for Hegel is essentially a collective, an intersubjective phenomenon that is established or, we would say, instituted as a result of its own development towards freedom. But Hegel understands spirit both at individual (as “mind”) and intersubjective levels (as “objective spirit”).

Hegelianism is the philosophy of G. W. F. Hegel which can be summed up by the dictum that "the rational alone is real", which means that all reality is capable of being expressed in rational categories. His goal was to reduce reality to a more synthetic unity within the system of absolute idealism.

Idealism for Hegel meant that the finite world is a reflection of mind, which alone is truly real. ... Schelling, though similar to Hegel in that he also believed in the Absolute Idea, differed from him in identifying the Absolute as the undifferentiated, or featureless, unity of opposites.

Hegel's major works included the Phenomenology of Spirit (1807; also called the Phenomenology of Mind); the Science of Logic, in two parts (1812 and 1816); Encyclopedia of the Philosophical Sciences (1817); the Philosophy of Right (1821); and posthumously published lectures on aesthetics, the philosophy of religion, ...

Explanation:

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Answered by michael5839
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Hegel’s Aesthetics

First published Tue Jan 20, 2009; substantive revision Thu Feb 27, 2020

G.W.F. Hegel’s aesthetics, or philosophy of art, forms part of the extraordinarily rich German aesthetic tradition that stretches from J.J. Winckelmann’s Thoughts on the Imitation of the Painting and Sculpture of the Greeks (1755) and G.E. Lessing’s Laocoon (1766) through Immanuel Kant’s Critique of the Power of Judgment (1790) and Friedrich Schiller’s Letters on the Aesthetic Education of Man (1795) to Friedrich Nietzsche’s Birth of Tragedy (1872) and (in the twentieth century) Martin Heidegger’s The Origin of the Work of Art (1935–6) and T.W. Adorno’s Aesthetic Theory (1970). Hegel was influenced in particular by Winckelmann, Kant and Schiller, and his own thesis of the “end of art” (or what has been taken to be that thesis) has itself been the focus of close attention by Heidegger and Adorno. Hegel’s philosophy of art is a wide ranging account of beauty in art, the historical development of art, and the individual arts of architecture, sculpture, painting, music and poetry. It contains distinctive and influential analyses of Egyptian art, Greek sculpture, and ancient and modern tragedy, and is regarded by many as one of the greatest aesthetic theories to have been produced since Aristotle’s Poetics.

1. Hegel’s Knowledge of Art

2. Hegel’s Texts and Lectures on Aesthetics

3. Art, Religion and Philosophy in Hegel’s System

4. Kant, Schiller and Hegel on Beauty and Freedom

5. Art and Idealization

6. Hegel’s Systematic Aesthetics or Philosophy of Art

6.1 Ideal Beauty as such

6.2 The Particular Forms of Art

6.3 The System of the Individual Arts

7. Conclusion

Bibliography

Hegel’s Collected Works

English Translations of Key Texts by Hegel

Transcripts of Hegel’s Lectures on Aesthetics

Secondary Literature in English

Secondary Literature in German

Other Relevant Works

Academic Tools

Other Internet Resources

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