write article on corruption has been eroding the faith of common people in the government
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Corruption is not a recent phenomenon. It has precisely been defined as a deviant human behaviour, associated with the motivation of private gain at public expense1 and, as such, has persisted for centuries. Corruption promotes illegality, unethicalism, subjectivity, inequity, injustice, waste, inefficiency and inconsistency in administrative conduct and behaviour. 2 It destroys the moral fabric of society and erodes the faith of the common man in the legitimacy of the politico-administrative set up.
There are several references to the prevalence of official corruption in ancient India. 3 But the text that provides an elaborate description of the menace is the Arthashastra of Kautilya. This sophisticated and detailed treatise on statecraft is essentially prescriptive or normative in nature, belonging to a genre of literature that suggests what the state ought to be and not what it really was. Nevertheless, one should realise that norms are prescribed only when digressions or abnormalities exist. This confirms the fact that corruption was rampant enough in ancient India to necessitate expert advice on how to tame it.
Kautilya4 was a sagacious minister in the Kingdom of Chandragupta Maurya (324/321‒297 Before the Common Era). He expressed his views on a range of issues including state, war, social structures, diplomacy, ethics, and politics. He believed that “men are naturally fickle minded” and are comparable to “horses at work [who] exhibit constant change in their temper”. 5 This means that honesty is not a virtue that would remain consistent lifelong and the temptation to make easy gains through corrupt means can override the trait of honesty any time. Similarly, he compared the process of generation and collection of revenue (by officials) with honey or poison on the tip of the tongue, which becomes impossible not to taste. 6 Based on such sweeping, albeit questionable, generalisations about the nature of human beings, he prescribed a strict vigil even over the superintendents of government departments in relation to the place, time, nature, output and modus operandi of work. 7 All this is perhaps indicative of widespread corruption in the Kingdom’s administration at various levels.
Corruption is so obvious, and yet so mysterious. Even Kautilya reflected serious concerns about opacity in the operations of the world of the corrupt. Illegal transactions were so shrouded in mist that he compared embezzlers to fish moving under water and the virtual impossibility of detecting when exactly the fish is drinking water. 8 He also noted that while it is possible to ascertain the movements of bird flying in the sky, it is difficult to gauge the corrupt activities of government officials. 9
During Mauryan times, superintendents were the highest officials, a position they received for possessing the desired ‘individual capacity’ and adequate ‘ministerial qualifications’. 10 Given the general emphasis of Kautilya on observing ethics and morality in relation to the functioning of a state, it seems the selection process would have involved not just a scrutiny of the educational attainments but also the right kind of aptitude for the job including traits of honesty and impartiality. This shows that despite the greatest care taken in recruiting officials, corrupt persons made their way into the system.
Kautilya was a great administrative thinker of his times. As he argued, too much of personal interaction or union among the higher executives leads to departmental goals being compromised and leads to corruption. This is because human emotions and personal concerns act as impediments to the successful running of an administration, which is basically a rule-based impersonal affair. Similarly, dissension among executives when team effort is required results in a poor outcome. 11 Kautilya suggested that the decline in output and corruption can be curbed by promoting professionalism at work. The superintendents should execute work with the subord
There are several references to the prevalence of official corruption in ancient India. 3 But the text that provides an elaborate description of the menace is the Arthashastra of Kautilya. This sophisticated and detailed treatise on statecraft is essentially prescriptive or normative in nature, belonging to a genre of literature that suggests what the state ought to be and not what it really was. Nevertheless, one should realise that norms are prescribed only when digressions or abnormalities exist. This confirms the fact that corruption was rampant enough in ancient India to necessitate expert advice on how to tame it.
Kautilya4 was a sagacious minister in the Kingdom of Chandragupta Maurya (324/321‒297 Before the Common Era). He expressed his views on a range of issues including state, war, social structures, diplomacy, ethics, and politics. He believed that “men are naturally fickle minded” and are comparable to “horses at work [who] exhibit constant change in their temper”. 5 This means that honesty is not a virtue that would remain consistent lifelong and the temptation to make easy gains through corrupt means can override the trait of honesty any time. Similarly, he compared the process of generation and collection of revenue (by officials) with honey or poison on the tip of the tongue, which becomes impossible not to taste. 6 Based on such sweeping, albeit questionable, generalisations about the nature of human beings, he prescribed a strict vigil even over the superintendents of government departments in relation to the place, time, nature, output and modus operandi of work. 7 All this is perhaps indicative of widespread corruption in the Kingdom’s administration at various levels.
Corruption is so obvious, and yet so mysterious. Even Kautilya reflected serious concerns about opacity in the operations of the world of the corrupt. Illegal transactions were so shrouded in mist that he compared embezzlers to fish moving under water and the virtual impossibility of detecting when exactly the fish is drinking water. 8 He also noted that while it is possible to ascertain the movements of bird flying in the sky, it is difficult to gauge the corrupt activities of government officials. 9
During Mauryan times, superintendents were the highest officials, a position they received for possessing the desired ‘individual capacity’ and adequate ‘ministerial qualifications’. 10 Given the general emphasis of Kautilya on observing ethics and morality in relation to the functioning of a state, it seems the selection process would have involved not just a scrutiny of the educational attainments but also the right kind of aptitude for the job including traits of honesty and impartiality. This shows that despite the greatest care taken in recruiting officials, corrupt persons made their way into the system.
Kautilya was a great administrative thinker of his times. As he argued, too much of personal interaction or union among the higher executives leads to departmental goals being compromised and leads to corruption. This is because human emotions and personal concerns act as impediments to the successful running of an administration, which is basically a rule-based impersonal affair. Similarly, dissension among executives when team effort is required results in a poor outcome. 11 Kautilya suggested that the decline in output and corruption can be curbed by promoting professionalism at work. The superintendents should execute work with the subord
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