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Answered by shaikrayhaan9
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A HISTORICAL  

AND CULTURAL  

STUDY OF THE  

NATYASASTRA OF  

BHARATA  

KUSUMANJALI PRAKASHAIM  

JODHPUR  

A HISTORICAL  

AND CULTURAL  

STUDY OF THE  

NATYASASTRA OF  

BHARATA  

Anupa Pande  

KUSUMANJALI PRAKASHAN  

JODHPUR  

A HISTORICAL AND CULTURAL STUDY OF  

THE NATYASASTRA OF BHARATA  

A Historical and Cultural Study  

of the Natyasastra of Bharata  

ANUPA PANDE  

Published by  

KUSUMANJALI BOOK WORLD, JODHPUR  

Price : Rs. 450.00  

Edition : 1996  

© Dr. Mrs. Anupa Pande  

Published by :  

Kusumanjali Book World  

41-A Sardar Club Scheme  

Jodhpur-342 011  

All rights reserved including the right to translate. No part of  

this book may be reproduced or transmitted in any form or by  

any means without the written permission of the Publishers.  

Published by Kusumanjali Book World, 41-A, Sardar Club  

Scheme, Jodhpur-342 011 (India) and printed at  

Printing House, Jodhpur-342 001.  

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Preface  

Although the NStyaSastra of Bharata is known to be an encyclo¬  

paedic source for the reconstruction of ancient Indian social an cu  

ural history it cannot be said to have been adequately utilized so f .  

Much of the’ work which has been done so far relates to the dramaturgy  

of Bharaia Thus Sy.vain Levi and Sten Konow. A.B K-th.^K.  

De and P.V. Kane have attempted to trace the history  

drama and dramaturgy and V. Raghavan, R. Gnoli, asson an -  

wardhan have sought to elucidate the aesthetic c ° u nce P tS '" V01 ^.  

this literary tradition. Mankad, tarlekar, G.K. Bhat and Manm  

Ghosh have written on Bharatan theatre compendiously. On dance D .  

Kapila Vatsyayana’s work is well-known. Acharya B "h«P»t«'Dr.  

Premlata Sharma, Dr. Mukund Lath, Svami PrajnanandI have com¬  

mented on several aspects of the development of ancient Indian music.  

Despite such scholarly attention, it remains a fact that there has  

no adequate treatment of Bharata’s MtyaSistra as a whole. Nor has  

there been any attempt to analyse it from a historical point of view or  

to brine out its social background.  

Much of the work done so far discusses the theatre from a techn.ca  

point of view as defined in the tradition of literary criticism. It does not  

sufficiently attend to the fact that drama involving social representation  

"L throw light on socml history. Forma, oa.egonet. of drama-  

turgy may in rffec, be congealed facts and values deriving from socta  

life. The present work, thus, explores the techmca wor  

conventions, practices and ideas ftom the standpoint of s ° c “ l  

At the same time, unlike the usual practice, the focus in the pr  

ent work is on the musicology of Bharata, not on bis drama urgy In  

interpreting the text of Bharata in this area recourse has been taken  

to other ancient texts in music but especially to the admittedly d.fficul  

but illuminating commentary of Abhinava Gupta. xp a "  

ancient terms by modern interpreters like Fox-S.rangways, CkmeMts  

Alain Danielou, Mark Levi, Acharya Br.haspati etc., have been  

critically considered and special attention given tc-theatrical music.  

Bharata treats the performing arts as parts of Natya ^  

social representation. Expression, communication and  

are essential processes through which the arts opera e. L . d  

• in d technical categories cannot be divorced from social tacts, attitudes  

and vies. From this point of view the Natyaiistra acquires the i as¬  

pect of a highly significant social and cultural document from which  

viii A Historical and Cultural Study of the NatyaS&stra  

one may glean not only the outward appearance, manners and gestures  

of the people in its age but also their inner psyche and social relations.  

It is from this point of view that the present work seeks to put to¬  

gether the social and cultural data of the Natyaiastra and placer them  

in the context of their historical development.  

In the scheme of Bharata the various arts meet in the theatre and  

find their inner unity in the concept of rasa in which aesthetic and  

social values coincide. The present work seeks to bring out inter alia  

these unifying strands of the arts.  

The distinctive approach in the present work may, thus, be defined  

by its socio-historical orientation, focus on musicology, and the ana¬  

lysis of aesthetic and social values.  


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