Write one paragraph about How is man digging his own grave today by disturbing the natural landscape ???
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Answer:
Environmental crisis resulting from rapid economic growth and deepening consumerist culture on the one hand and rapid growth of population on the other has now put an enormous stress on the vary survival and development of human beings.
Human have always lived in two worlds: the natural world, which is given and the social world. Which is given and the social world. Which is the creation of man through time? These two worlds are not separated from each other. They are interdependent and interactive. The disjunction between economy and ecology has created environmental crisis which man now find difficult to overcome.
The author contends that Gandhi was a deep ecologist in the sense that he did not value nature because it was useful to man but because it was the creation of God and hence must remain as pristine as possible. Gandhi was Adventist; ever thing that existed in the universe was part of a common omnipresent and omnipotent Parmatma and hence has the right of its own.
Gandhi therefore called for the limitations of wants so that man's stress on nature would be least possible.
The Environment, Concrete Landscape, Silent Spring, Our Ecology, Population Explosion, Damaged Ecosystem, Poverty, Consumerist Culture, Environmental Justice, Universal Ethical Principles, values, rights and obligations, Mother earth the terms such as these have turned into anchor points for social critics, moral philosophers and policy experts over the past decades. Environmental critics, moral philosophers and policy experts over the past decades. Environmental crisis resulting from rapid economic development and attendant consumerist culture on one hand, and equally rapid increase in world population on the other, has now part an enormous stress on the very survival and development of human history. The technological power that man has acquired to transform nature is unparalleled in the annals of human history. Man can use his power to create a heaven on the earth; he can also use to dig his own grave. The most important fact is to know oneself. Self-realization will lead to basics or to the roots of human civilization. We have to rethink the ecology by exploring the totality of all interrelations between human societies with everything in its environment. The deep ecological philosophy reviews the organization and operation of earth first. Mahatma Gandhi realized the importance of living close to earth as part of ecosystem. The philosophy of life and his own experience or our culture and social system.
Humans have always inhabited two worlds. One is the natural world of plants, animals, soils, air, and water that preceded them, by billions of years and of which they are a part. The other is the world of social institutions and artifacts that we create for ourselves using science, technology and political organization. Both worlds are essential to our lives, but integrating them successfully causes enduring tensions. The relationship between man and nature was simple at the early stage of human civilization. The life of a gather, hunter and agricultural society was close to Mother Nature. People had limited ability to alter their surroundings. Now we have power to extract and consume resources, produce waste and modify our world in ways that threaten both our continued existence and that of many organism with which we share planet. Humans have become dominant organism over most of the earth, damaging or disturbing more than half of the world's terrestrial ecosystem to some extent. By some estimates, human pre-empt about 40 percent of the net terrestrial primary productivity for use, or by altering the species composition or physical processes human dominated ecosystem.
Realizing the seriousness of the ecology problem, we have to rethink ecology by exploring the totality of all human\machine, human animal and human plant interrelations for sustainable development of the society. We have to create alternative forms of our built environments, high technologies and economic communities, by reconstituting the nature economy culture equation. This is the only possible if we are sensitive enough for on going ecological destruction, asking questions from one self, realizing the path of our activities of material wants. Gandhiji never had an intention to evolve a philosophy of life; it emerged as he looked deeper into the root cause of the problem facing the world.
There is a connection between out worldview and our attitude towards the earth. Self-realization is the ultimate objective of Deep ecology. In keeping with the spiritual traditions of our culture, the deep ecology norm of self-realization goes beyond the Western 'self', which is defined as an isolated ego striving for a narrow sense of individual salvation. Deep ecology 'self' requires an identification which goes beyond humanity to include the non-human world.
Environmental crisis resulting from rapid economic growth and deepening consumerist culture on the one hand and rapid growth of population on the other has now put an enormous stress on the vary survival and development of human beings.
Human have always lived in two worlds: the natural world, which is given and the social world. Which is given and the social world. Which is the creation of man through time? These two worlds are not separated from each other. They are interdependent and interactive. The disjunction between economy and ecology has created environmental crisis which man now find difficult to overcome.
The author contends that Gandhi was a deep ecologist in the sense that he did not value nature because it was useful to man but because it was the creation of God and hence must remain as pristine as possible. Gandhi was Adventist; ever thing that existed in the universe was part of a common omnipresent and omnipotent Parmatma and hence has the right of its own.
Gandhi therefore called for the limitations of wants so that man's stress on nature would be least possible.
The Environment, Concrete Landscape, Silent Spring, Our Ecology, Population Explosion, Damaged Ecosystem, Poverty, Consumerist Culture, Environmental Justice, Universal Ethical Principles, values, rights and obligations, Mother earth the terms such as these have turned into anchor points for social critics, moral philosophers and policy experts over the past decades. Environmental critics, moral philosophers and policy experts over the past decades. Environmental crisis resulting from rapid economic development and attendant consumerist culture on one hand, and equally rapid increase in world population on the other, has now part an enormous stress on the very survival and development of human history. The technological power that man has acquired to transform nature is unparalleled in the annals of human history. Man can use his power to create a heaven on the earth; he can also use to dig his own grave. The most important fact is to know oneself. Self-realization will lead to basics or to the roots of human civilization. We have to rethink the ecology by exploring the totality of all interrelations between human societies with everything in its environment. The deep ecological philosophy reviews the organization and operation of earth first. Mahatma Gandhi realized the importance of living close to earth as part of ecosystem. The philosophy of life and his own experience or our culture and social system.
Humans have always inhabited two worlds. One is the natural world of plants, animals, soils, air, and water that preceded them, by billions of years and of which they are a part. The other is the world of social institutions and artifacts that we create for ourselves using science, technology and political organization. Both worlds are essential to our lives, but integrating them successfully causes enduring tensions. The relationship between man and nature was simple at the early stage of human civilization. The life of a gather, hunter and agricultural society was close to Mother Nature. People had limited ability to alter their surroundings. Now we have power to extract and consume resources, produce waste and modify our world in ways that threaten both our continued existence and that of many organism with which we share planet. Humans have become dominant organism over most of the earth, damaging or disturbing more than half of the world's terrestrial ecosystem to some extent. By some estimates, human pre-empt about 40 percent of the net terrestrial primary productivity for use, or by altering the species composition or physical processes human dominated ecosystem.
Realizing the seriousness of the ecology problem, we have to rethink ecology by exploring the totality of all human\machine, human animal and human plant interrelations for sustainable development of the society. We have to create alternative forms of our built environments, high technologies and economic communities, by reconstituting the nature economy culture equation. This is the only possible if we are sensitive enough for on going ecological destruction, asking questions from one self, realizing the path of our activities of material wants. Gandhiji never had an intention to evolve a philosophy of life; it emerged as he looked deeper into the root cause of the problem facing the world.