write short note on
the deoband school
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Deobandi (Hindi: देवबन्दी; Pashto and Persian: دیوبندی; Urdu: دیوبندی; Arabic: الديوبندية; Bengali: দেওবন্দি ; Odia: ଦେଓବନ୍ଦି) is an Islamic revivalist movement within Sunni (primarily Hanafi) Islam[1][2] that formed around the Darul Uloom Islamic seminary in the town of Deoband, India, where the name derives from, during the late 19th century.[3][4][5] The seminary was founded by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, and several other figures in 1866,[4] eight years after the Indian Rebellion of 1857-58;[3][5][6][7] the Deobandi movement's political wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its propagation of the doctrine of composite nationalism.[8][9][10]
Deobandi
Darul Uloom Deoband Logo.svg
Religions
Sunni Islam
Scriptures
Quran, Hadith, and Sunnah
Darul Uloom Deoband
Theologically, the Deobandis uphold the doctrine of Taqlid (conformity to legal precedent) and adhere to the Hanafi school.[11] Founders of the Deobandi school drew inspiration from the religio-political doctrine of the Islamic scholar and mujaddid Shah Waliullah,[4] and were also influenced by the Wahhabi ideology.[4] During its early years, the Deobandi school engaged in interfaith debates with Christian and Hindu scholars in peaceful mane,[3] and during the initial phase of its establishment the operating expenses are said to have been partially borne by Hindus because Deobandi philosophers of those times talked about the unity of Hindus, Christians and Muslims, multiculturalism and opposition to the partition of India,[10] a far cry from its current hardline position and Islamic fundamentalism.[3]
Since the late 1970s, the movement is said to have been influenced by Salafism in Afghanistan and Pakistan.[3] From the early 1980s to the early 2000s some Deobandis were heavily funded by Saudi Arabia.[12] The Pakistani government deliberately cultivated Deobandi militancy to fight the Soviet Union and India (in Kashmir). The money and guns supplied later fuelled civil conflict.[13] More recently, Pakistani establishments like the Defence Housing Authority have been accused of favoring the appointment of Deobandi Imams over Imams of other sects at mosques in their public housing complexes.[14][15] The movement, now centered mainly in India, Pakistan, Afghanistan and Bangladesh, has spread to the United Kingdom,[16] and has a presence in South Africa.[17] The Pakistani and Afghani branches and the original Indian seminaries have far less contact since the Partition of India, for political reasons related to the India-Pakistan border.[3] Followers of the Deobandi movement are extremely diverse; some advocate for non-violence and some are militant,[18] The Darul Uloom Deoband has consistently supported the civil actions of the Taliban,[19] but repeatedly condemned Islamic terrorism in the 2000s, issuing a fatwa against it in 2008.[3]