Write up on the topic 'space of women in a family'
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n that it is, and ought to become, a communion and community of persons, the family finds in love the source and the constant impetus for welcoming, respecting and promoting each one of its members in his or her lofty dignity as a person, that is, as a living image of God. As the synod fathers rightly stated, the moral criterion for the authenticity of conjugal and family relationships consists in fostering the dignity andvocation of the individual persons, who achieve their fullness by sincere self-giving [63].In this perspective the synod devoted special attention to women, to their rights and role within the family and society. In the same perspective are also to be considered men as husbands and fathers, and likewise children and the elderly.Above all it is important to underline the equal dignity and responsibility of women with men. This equality is realized in a unique manner in that reciprocal self-giving by each one to the other and by both to the children which is proper to marriage and the family. What human reason intuitively perceives and acknowledges is fully revealed by the word of God: The history of salvation, in fact, is a continuous and luminous testimony to the dignity of women.In creating the human race "male and female" [64], God gives man and woman an equal personality, endowing them the inalienable rights and responsibilities proper to the human person. God then manifests the dignity of women in the highest form possible, by assuming human flesh from the Virgin Mary, whom the church honors asthe mother of God, calling her the new Eve and presenting her as the model of redeemed woman.The sensitive respect of Jesus toward the women that he called to his following and his friendship, his appearing on Easter morning to a woman before the other disciples, the mission entrusted to women to carry the good news of theresurrection to the apostles -- these are all signs that confirm the special esteem of the Lord Jesus for women. The apostle Paul will say: "In Christ Jesus you are all children of God through faith ... There is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus"
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n that it is, and ought to become, a communion and community of persons, the family finds in love the source and the constant impetus for welcoming, respecting and promoting each one of its members in his or her lofty dignity as a person, that is, as a living image of God. As the synod fathers rightly stated, the moral criterion for the authenticity of conjugal and family relationships consists in fostering the dignity andvocation of the individual persons, who achieve their fullness by sincere self-giving [63].In this perspective the synod devoted special attention to women, to their rights and role within the family and society. In the same perspective are also to be considered men as husbands and fathers, and likewise children and the elderly.Above all it is important to underline the equal dignity and responsibility of women with men. This equality is realized in a unique manner in that reciprocal self-giving by each one to the other and by both to the children which is proper to marriage and the family. What human reason intuitively perceives and acknowledges is fully revealed by the word of God: The history of salvation, in fact, is a continuous and luminous testimony to the dignity of women.In creating the human race "male and female" [64], God gives man and woman an equal personality, endowing them the inalienable rights and responsibilities proper to the human person. God then manifests the dignity of women in the highest form possible, by assuming human flesh from the Virgin Mary, whom the church honors asthe mother of God, calling her the new Eve and presenting her as the model of redeemed woman.The sensitive respect of Jesus toward the women that he called to his following and his friendship, his appearing on Easter morning to a woman before the other disciples, the mission entrusted to women to carry the good news of theresurrection to the apostles -- these are all signs that confirm the special esteem of the Lord Jesus for women. The apostle Paul will say: "In Christ Jesus you are all children of God through faith ... There is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus"
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