Yes if their will be no judgement of caste it will be helpful for both countries. But the cowards of Pakistan do not think so.......
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In his History of British India, volume 2, John Mill writes that the institution of caste stood as “a more effective barrier against human welfare than any other institution which the workings of caprice and of selfishness have ever produced.” He also held the view that the institution of caste as such did not exist amongst Muslims.
In many of our discussions about the Two Nation Theory, centred around differences of culture, aesthetic, faith and so on, one of the most important aspects of human experience in the Indian Subcontinent is often neglected. This is the issue of caste, untouchability and how it tied in to the creation of a separate identity for the Muslims of the Indian Subcontinent – culminating in the Pakistan Movement.
The concept of untouchability is linked to the caste system. Its application has been pitiless and unrelenting. The castes could neither inter-dine nor intermarry – two aspects that were often brought up by proponents of the Two Nation theory too. There was supposed to be no physical or social contact between the members of various castes, except for the cruel fact that women of the lower caste were considered fair game for men of the higher caste.
As it happens, caste is one of the most inhuman social institutions invented by a dominant group to enslave the subjugated classes. It is an ironclad immutable stratification with a reach across generations. The caste system in Hinduism is as old as history can recall. Manusmriti, dating back to at least 1000 B.C., acknowledges and justifies the caste system as the basis of order and regularity in society.
A person of lower caste can never rise to a “better” station. The sting of caste may have diminished a bit in modern times but its hold over society continues to be strong.
As the Muslim population of the Indian Subcontinent expanded with waves of conquest and conversion, the upper-caste Hindus came to consider converted Muslims as outcasts, preventing the two communities from coming closer. It is a painful testament to the might of the caste institution that India has not yet been able to produce political leadership capable of weeding out this form of social stratification – despite the immense efforts in the 20th century of figures such as B.R. Ambedkar and others.
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