yogachar buddhism and nihilistic nagarjuna are two schools of thought ?
Chidwadi
Ethical
Theist
Answers
Answer:i hope you like it
Explanation:Madhyamaka and Yogācāra are the two main philosophical trajectories associated with the Mahāyāna stream of Buddhist thought. According to Tibetan doxographical literature, Madhyamaka represents the philosophically definitive expression of Buddhist doctrine. Stemming from the second-century writings of Nāgārjuna, Madhyamaka developed in the form of commentaries on his works. This style of development is characteristic of the basically scholastic character of the Indian philosophical tradition. The commentaries elaborated not only varying interpretations of Nāgārjuna’s philosophy but also different understandings of the philosophical tools that are appropriate to its advancement. Tibetan interpreters generally claim to take the seventh-century commentaries of Candrakīrti as authoritative, but Indian commentators subsequent to him were in fact more influential in the course of Indian philosophy. Madhyamaka also had considerable influence (though by way of a rather different set of texts) in East Asian Buddhism, where a characteristic interpretive concern has been to harmonize Madhyamaka and Yogācāra. Although perhaps most frequently characterized by modern interpreters as a Buddhist version of skepticism, Madhyamaka arguably develops metaphysical concerns. The logically elusive character of Madhyamaka arguments has fascinated and perplexed generations of scholars. This is surely appropriate with regard to a school whose principal term of art, “emptiness” (śūnyatā), reflects developments in Buddhist thought from the high scholasticism of Tibet to the enigmatic discourse of East Asian Zen.
Table of Contents
Nāgārjuna and the Paradoxical “Perfection of Wisdom” Literature
The Basic Philosophical Impulse
The “Two Truths” in Buddhist Abhidharma
The Interminability of Dependent Origination
Ethics and the Charge of Nihilism
The Question of Self-contradiction and the Possible Truth of Mādhyamika Claims
Historical Development of Indian Schools of Interpretation
More on the Svātantrika-Prāsaṅgika Difference: Madhyamaka and Buddhist Epistemology
Madhyamaka in Tibet
Madhyamaka in East Asia
References and Further Reading
1. Nāgārjuna and the Paradoxical “Perfection of Wisdom” Literature
“Madhyamaka” is a Sanskrit word that simply means “middle way.” (The derivative form “Mādhyamika” literally means “of or relating to the middle,” and conventionally designates an adherent of the school, or qualifies some aspect of its thought.) Madhyamaka refers to the Indian Buddhist school of thought that develops in the form of commentaries on the works of Nāgārjuna, who flourished around 150 C.E. Nāgārjuna figures in the traditional accounts developed to authenticate the literature of the self-styled “Mahāyāna” stream of Buddhist thought. Arguing that sūtras known to have begun circulating only at the beginning of the first millennium could nevertheless represent the authentic teaching of the Buddha (buddhavacana), proponents of Mahāyāna invoked the characteristically Buddhist idea of “skill in means” (upāyakauśalya); they thus claimed that the Mahāyāna sūtras promulgate an advanced stage of the Buddha’s teaching such as would not have been appropriately taught to the earliest auditors of the Buddha, who, unprepared by the necessarily preparatory earlier teachings, might draw nihilistic conclusions from the sūtras. It is Nāgārjuna who is said first to have recovered and promulgated these sūtras, having retrieved the Prajñāpāramitā (“Perfection of Wisdom”) literature from the underwater kingdom of the “Nāgas,” or serpent kings.
Answer:
One of the two main Mahayana Buddhist schools in India, along with the Yogacara school (whose adherents go by the name of Madhyamakas), was the Madhyamaka school of Buddhism.
Explanation:
One of the two schools of Indian Mahyna Buddhism is yogcra. Although two brothers, Asaga and Vasubandhu, are credited with inventing it, its fundamental principles and teachings had been in use for at least a century before the brothers' time. The name of the school alludes to the idea that Buddhism as a whole is a moderate path (madhyama pratipad) that stays away from the two extremes of eternalism. The belief that everything has an eternal essence, and annihilationism, the belief that everything has an essence. In contrast, they exist yet their essences are destroyed at the same time as the objects themselves.
"That all phenomenal existence is fabricated by consciousness" is the core teaching of the Yogacara School.
#SPJ3