accounts of audience hall
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The great audience hall of the Persian kings Darius and Xerxes presents a visual microcosm of the Achaemenid empire—making clear, through sculptural decoration, that the Persian king ruled over all of the subjugated ambassadors
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Shah Jahan’s audience halls were specially constructed to resemble a mosque.
The pedestal on which his throne was placed was frequently described as the qibla, the direction faced by Muslims at prayer, since everybody faced that direction when court was in session. The idea of the king as a representative of God on earth was suggested by these architectural features.
The construction of Shah Jahan’s audience hall aimed to communicate that the king’s justice would treat the high and the low as equals creating a world where all could live together in harmony.
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