Any 10 laws to protect marginalisation
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Answer:
According to the Indian Constitution, our society and polity are absolutely democratic. The list of Fundamental Rights, enshrined in our constitution defines this democracy in our country. Therefore, everyone in the country must have equal access to these rights. However, the marginalized groups have drawn on these rights in primarily two ways.
The first of this method includes insisting on their Fundamental Rights and forcing the government to recognize the injustice that has been done to them. In a second way, they have insisted that the government enforce these laws. In many instances, the Government has been forced to enforce new laws to protect the Fundamental Rights of these marginalized groups.
Important Fundamental Rights
According to the Article 17 of the Constitution, untouchability is abolished – this means is that no one can stop the Dalits from education, entering temples, using public facilities etc. It also advocates practicing untouchability is wrong and is a punishable crime. Also, Article 15 of the Indian Constitution notes that no Indian citizen can be discriminated on the basis of religion, race, caste, sex or place of birth.
This allows the Dalits to ‘invoke’ or ‘draw on’ a Fundamental Right (or Rights) in situations where they feel that their Fundamental rights have been violated by anyone in the country, be it the local government, any person or even the central government.
What are the Laws for the Marginalised?
The government has a lot of laws for the marginalized. There are specific laws and policies for the marginalized in our country. Some of the policies and laws have emerged through other ways like setting up a committee or by undertaking a survey etc.
Promotion of Social Justice
Both the state and central governments in India have taken initiatives to create specific schemes for implementation in tribal areas or in areas that have a high Dalit population to implement the Indian constitution. One example of this is the provision of subsidized or free hostels for the Dalit students so that they can pursue their education easily.
Not only this, but the government also operates through laws to ensure that concrete steps are taken to end inequality in the system. One such law/policy is the reservation policy that today is both significant and highly contentious.
Steps for Protecting the Rights of Dalits and Adivasis
In addition to policies, our government has also enforced specific laws that protect against the discrimination and exploitation of marginalized communities. Let us now look at some of the acts enforced to protect the marginal groups.
The Scheduled Castes and Tribes (Prevention of Atrocities) Act, 1989
This Act was framed in 1989 in response to demands made by Dalits and others. The demand was that the government must take serious steps against the ill-treatment and humiliation that the Dalits and tribal groups face in an everyday sense.
While such treatment had persisted for a long time, it had become violent in the late 1970s and 1980s. This called for the enforcement of this act. The Act distinguishes several levels of crimes. Firstly, it lists modes of humiliation that are both physically horrific and morally reprehensible and seeks to punish those who:
Force a member of a Scheduled Caste or a Scheduled Tribe to drink or eat any inedible or obnoxious substance.
Forcibly removes clothes from the person of a member of a Scheduled Caste or a Scheduled Tribe or parades him or her naked or with painted face or body or commits any similar act which is derogatory to human dignity.
Secondly, it lists actions that dispossess Dalits and Adivasis of their meagre resources or which force them into performing slave labour. Thus, the Act sets out to punish anyone who:
Wrongfully occupies or cultivates any land owned by, or allotted to, a member of a Scheduled Caste or a Scheduled Tribe or gets the land allotted to him transferred.
Adivasi Demands and the 1989 Act
The 1989 Act is important for one significant reason. The Adivasi activists refer to it to defend their right to occupy land that was traditionally theirs. Activists have asked that those who have forcibly encroached upon tribal lands should be punished under this law. They have also pointed to another important fact. It is that the Act merely confirms that land belonging to tribal people cannot be sold to or bought by non-tribal people.
The Government is proposing measures to protect its people. In our nation, there are particular laws and policies for the oppressed. Policies or proposals originate by other ways, such as the formation of a commission or a survey, etc. In order to create resources for particular communities, the government then makes an attempt to implement those policies.
Explanation:
Promoting Social Justice
- The central and state Governments devise single execution policies in tribal areas or in densely urban areas of Dalit in their compliance efforts. The Government of Dalit & Adivasi, for example , provides free or funded hostels for students in their cities & towns. In addition to delivering the aforementioned infrastructure and programmes, the Government launches steps to ensure effective measures are in effect in order to reduce inequalities. One of them is the reservation scheme, which is relevant and very contentious today.
Protecting the Rights of Adivasis & Dalits
Our nation has many clear laws to protect against discrimination & abuse of marginalised communities In addition to legislation,
The Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Act, 1989
This Act was framed in 1989 in response to demands made by Dalits and others that the govt must take seriously the "ill treatment & humiliation "Dalits and tribal groups face in an everyday sense. While this therapy had lasted for a long time, in the late 1970s & 1980s it had developed a violent tone. During this time, in regions of south India, a group of proactive Dalit groups came into being and claimed their rights – they declined to fulfil their "so called caste duties"& demanded on being treated fairly.The Act differentiates between varying types of violence. First, it lists forms of humiliation, both physically hideous as well as morally contemptible, that aim to punish those who compel a Scheduled Caste or Tribe member to drink or eat some inedible/odd substance; forcefully takes out clothes or parades them naked or paints their faces or body or indulges in any similar act that is "derogatory" to human dignity.
Secondly, it describes actions that disposses Dalits & Adivasis of their "meagre resources thus forcing them to work as slave. The Act also provides for the imprisonment of all individuals who wrongfully possess or expand land owned or given to SC/ST member , or transfers a land allotted to SC/ST member in that individual's name.
Adivasi Demands and the 1989 Act
- The 1989 Act is important because, in order to protect their customary right to live in their own land, Adivasi activists refer to it. Activists required the law to punish those who had seized federal property unlawfully. They also pointed out that the act explicitly confirms what is guaranteed by the Constitution – property belonging to tribal groups can not be lent to or purchased by citizens from other tribes. When this occurs, the Constitution grants the freedom of the tribal people to regain their territory.
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write down any 5 laws for the marginalised people and communities ...
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