ARE BHAI KOI GHOST TROUBLE STORY DE DO PLZZZZZZZ
Answers
Explanation:
Corn fabric is a fairly new concept in the world of eco-friendly textile. The fabric conceptualises the idea of using fermented plant sugars derived from corn. The initial production stage involves making plant sugar from maize. The next step is to ferment the sugar, which is similar to making simple yogurt. The residue obtained after sugar fermentation is then converted into polylactide, which is a high-performance polymer. The fibre used for fabric production is extracted from polylactide.
On the flip side, the fermentation process goes through a chemical transformation, thus it is not cent percent natural, but, the transformation is considered renewable, as it bars the use of any fossil resources like oil etc. Another pitfall with corn fabric is that traditionally grown corn leaves exceptionally large eco-unfriendly footprint via pesticides, water use, and land hogging. However, the use of energy is almost half as it does to make cotton or even organic cotton.
Answer:
Ghost Trouble by Ruskin Bond is a humorous tale of a Pret (typical Indian ghost) who has strong penchant for making people’s lives difficult. The narrator is a small boy who lives with his grandparents. In the compound, beside a road, is a peepal tree on which resides the Pret. He is living there happy. The Pret often disturbs the Tonga riders, passers-by, and throw stones or fruit seeds at the bicyclists to misbalance them. They all look up at the tree to find only a small boy hidden in the branches; they often threaten him with terrible consequences. However, the boy knows that the prankster is none other than the Pret, as he is invisible to human beings so he is always at advantage.
In most of his stories and novels, Ruskin Bond subtly appeals for preserving nature and often cites the consequences when the trees in the city or nearby jungle areas are being cut down for commercialization and personal motifs. On trees like peepal not only birds dwell but sprits too. Clearly in this story when the peepal tree has been cut down to widen the road, the Pret is rendered homeless and forcibly takes shelter in the house of that small boy.
The boy has strong sixth sense so he can feel the presence of the Pret around him; but the Pret is a harmless spirit; hence he enjoys when others get troubled by the ghost. In the house, the Pret doesn’t retreat from making mischiefs, like hiding grandmother’s spectacles, forcing the caged parrot to screech unnecessary, and when guests like Uncle Benji and Aunt Ruby arrives the Pret doesn’t hesitate to make their lives wretched to an extent that they leave well before their schedule, feeling the house haunted.
Ironically, the Pret has developed a good bonding with the boy, thus he remains least troubled and drives fun seeing others worried for no substantial reason. The family calls a sage, sadhu, to throw him out but when the sage is being cascaded with dry petals he runs for his life. They all repent the cutting down of that peepal tree by PWD but when they try to shift to another home, on way the Pret makes voices and leads the grandfather to break the compound wall of one of their neighbors. Realizing the Pret’s willingness to stay with the family, grandfather decides to go back home to continue living with the spirit.
Mostly with ghosts, people hear terrible and bone-chilling stories but Ruskin Bond has simply personified the spirit to narrate a beautiful story which is well liked by children and adults alike. Simple yet engaging narration keeps the story charming.