charity vs development
Answers
Answer:
Explanation:
In drawing room conversations, we come across people who announce with pride how they have donated money and in kind to poor people, mostly on the advice of astrologers so that they get rid of their problems. That kind of charity becomes a selfish one. Trading communities have some norms for donating a percentage of their income for donations. This also has an objective of covering up for any malpractices they follow in their business. This also becomes a onetime selfish effort. Indian scriptures encourage Niskaam Sewa, which means selfless service in the forms of cash, kind or any service rendered without expectation of any reward. This process helps us achieve our goal, i.e., God realisation, and brings forth the spiritual aspirations within us.
Some say that they hand out blankets, money, etc. This is a single-shot intervention, and they forget about the person who accepts and both move on. Few would like to sponsor an orphan’s education, adopt a child, etc., because it becomes a long-term responsibility and the donor is not sure whether he would be able to carry it out on a long term.
Similar is the case with corporate, but surprisingly recently they are moving towards sustainable development as an indirect investment instead of outright charity, again for their own corporate interests, so that periphery development takes place and they can run their business smoothly.
What is wrong with charity and what’s so right about sustainable developmentIJ
As mentioned earlier, charity is a onetime intervention where the donor and the recipient may not be in touch with each other after the transaction. Neither will the donor care about what happened to the recipient and how he fared later or whether his intervention was converted into any sustainable income generating programme. Instead of charity, if people got together and created a sustainable scheme then it would empower the needy persons and enable them to empower others too, thereby creating a spiral of independence and income. The idea is that the recipient should become independent of the giver and not be an object of pity. In the long run, he should become financially independent.
One may have observed that there are people who do charity work for slums. They give old clothes, toys, food grains and old furniture and money too. Why can’t they get together and buy a couple of sewing machines and organise a trainer to train women sewing so that they start earning. In some places, sewing machines can be rented too. On asking people in any locality of a city or town, one will find that there is shortage of tailors in the area. People are forced to travel quite a few kilometres to find a well-skilled tailor. This kind of a project can help a person maintain an entire family. They will not come back to ask for more. And the tag of being ‘beggars’ goes away. Similarly, there are very many occupations in which people can be trained and support provided for starting their own business.
Some of the common professions which can be sustainable at a low cost and in high demand are: vegetables selling with cart; fruits selling with cart; training to be a cook; training to be a caretaker; driving lessons; patient and child care; not a profession but that empowers marriage of divorcees and widows; tailoring; dry cleaning and ironing; grocery store