Question

Choose one custom of the Tagalogs from Plasencia’s account. Compare it to the contemporary practices in Philippine society. Note the changes and explain in 300 to 500 words, the factors that can account for these changes (e.g., slavery, concept of marriage, concept of death, and burial practices).
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Answer 1

Answer:

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Answer 2

Plasencia's report had a significant impact on the Philippines. This study served as the foundation for Spanish laws and policies in the Philippines, allowing Spaniards to not only rule but also restructure and recreate the  Philippine society.

Explanation:

• Plasencia belonged to the Franciscan order and arrived in the Philippines on July 2, 1578, with the first batch of Franciscan missionaries. He was able to write a book titled Relacion de las Costumbres de Los Tagalos as a result of his active participation with the people he converted to Christianity (Customs of the Tagalogs, 1589). It vividly depicts the political, social, economic, and cultural traditions of the Filipinos before to Christianization.
• A barangay is a tribal assembly led by a chief. It is termed a "barangay" because it is linked with the "Malay," who were among the first people to arrive in the Philippines aboard a "barangay" boat. Some had between 30 and 100 houses. Diplomacy is conducted in barangays as well.
• There are three status/castes inside a barangay: Maharlica, Aliping Namamahay, and Aliping sa Guiguilir. Individuals who are born free are known as Maharlica; persons who serve their lords but can own property are known as Aliping Namamahay. Aliping sa Guiguilir are low castes who serve or can be sold to their owners.
• Maharlica (nobles) are exempt from paying taxes and must fight with the "datos" in battles. They can keep their status for a lifetime, but it can be revoked if he or she marries a slave. In this case, the children would be divided and assigned to their mother's or father's job.
• Aliping Namamahay have their own properties, yet they must serve their lords. This caste's children inherit their parents' social standing. Cannot be considered as a low caste, nor may they be sold.
• Aliping sa Guiguilir (the low caste) work at their master's mansions and estates and are for selling. In exchange for their devotion, the owner might reward his or her servants by giving them a piece of the land.