Discuss marginalized their changing status.
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In general, the term ‘marginalization’ describes the overt actions or tendencies of human societies, where people who they perceive to undesirable or without useful function, are excluded, i.e., marginalized. These people, who are marginalized, from a GROUP or COMMUNITY for their protection and integration and are known as ‘marginalized groups’. This limits their opportunities and means for survival. Peter Leonard defines marginality as, “. . . being outside the mainstream of productive activity and/or social reproductive activity”.
The Encyclopedia of Public Health defines marginalized groups as, ‘To be marginalized is to be placed in the margins, and thus excluded from the privilege and power found at the center”. Latin observes that, “‘Marginality’ is so thoroughly demeaning, for economic well-being, for human dignity, as well as for physical security. Marginal groups can always be identified by members of dominant society, and will face irrevocable discrimination.” These definitions are mentioned in different contexts, and show that marginalization is a slippery and multilayered concept. Marginalization has aspects in sociological, economic, and political debates. Marginalization may manifest itself in forms varying from genocide/ethnic-cleansing and other xenophobic acts/activities at one end of the spectrum, to more basic economic and social hardships at the unitary (individual/family) level.
Of course, the forms of marginalization may vary—generally linked to the level of development of society; culturally, and as (if not more) importantly, with relation to economics. For example, it would generally be true, that there would exist more “marginalized” groups in the Third World”, and developing nations, that in the Developed/First-World nations. Indeed, there can be a distinction made, on the basis of the “choice” that one has within this context—those in the Third World who live under impoverished conditions, through no choice of their own (being far removed from the protectionism that exists for people in the First World,) are often left to die due to hunger, disease, and war. One can also add to this various minorities, as well as women… Within the First World, low-income drug addicts stand out as being the most marginalized. This deliberate or chosen marginalization of people carries with it aspects of a so-called “Social Darwinism”.
To further clarify the meaning and concept let us discuss certain characteristics of marginalized groups:
Usually a minority group has the following characteristics
1) It suffers from discrimination and subordination.
2) They have physical and/or cultural traits that set them apart, and which are disapproved of, by a dominant group.
3) They share a sense of collective identity and common burdens.
4) They have shared social rules about who belongs, and who does not.
5) They have a tendency to marry within the group.
Thus, marginalization is a complex as well as shifting phenomenon linked to social status.
In general, the term ‘marginalization’ describes the overt actions or tendencies of human societies, where people who they perceive to undesirable or without useful function, are excluded, i.e., marginalized. These people, who are marginalized, from a GROUP or COMMUNITY for their protection and integration and are known as ‘marginalized groups’. This limits their opportunities and means for survival. Peter Leonard defines marginality as, “. . . being outside the mainstream of productive activity and/or social reproductive activity”.
The Encyclopedia of Public Health defines marginalized groups as, ‘To be marginalized is to be placed in the margins, and thus excluded from the privilege and power found at the center”. Latin observes that, “‘Marginality’ is so thoroughly demeaning, for economic well-being, for human dignity, as well as for physical security. Marginal groups can always be identified by members of dominant society, and will face irrevocable discrimination.” These definitions are mentioned in different contexts, and show that marginalization is a slippery and multilayered concept. Marginalization has aspects in sociological, economic, and political debates. Marginalization may manifest itself in forms varying from genocide/ethnic-cleansing and other xenophobic acts/activities at one end of the spectrum, to more basic economic and social hardships at the unitary (individual/family) level.
Of course, the forms of marginalization may vary—generally linked to the level of development of society; culturally, and as (if not more) importantly, with relation to economics. For example, it would generally be true, that there would exist more “marginalized” groups in the Third World”, and developing nations, that in the Developed/First-World nations. Indeed, there can be a distinction made, on the basis of the “choice” that one has within this context—those in the Third World who live under impoverished conditions, through no choice of their own (being far removed from the protectionism that exists for people in the First World,) are often left to die due to hunger, disease, and war. One can also add to this various minorities, as well as women… Within the First World, low-income drug addicts stand out as being the most marginalized. This deliberate or chosen marginalization of people carries with it aspects of a so-called “Social Darwinism”.
To further clarify the meaning and concept let us discuss certain characteristics of marginalized groups:
Usually a minority group has the following characteristics
1) It suffers from discrimination and subordination.
2) They have physical and/or cultural traits that set them apart, and which are disapproved of, by a dominant group.
3) They share a sense of collective identity and common burdens.
4) They have shared social rules about who belongs, and who does not.
5) They have a tendency to marry within the group.
Thus, marginalization is a complex as well as shifting phenomenon linked to social status.
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Explanation:
Marginal groups can always be identified by members of dominant society, and will face irrevocable discrimination.” These definitions are mentioned in different contexts, and show that marginalization is a slippery and multilayered concept. Marginalization has aspects in sociological, economic, and political debates.
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