Discuss spiritual foundation in aurobindo's political ideas
Answers
Answer:
pls mark this answer a brainiliest answer
Explanation:
Aurobindo had a versatile brilliance. He was a great poet, a thoughtful thinker, a distinguished metaphysican, a great prophet and a passionate patriot. He wrote effective texts that represented the crystallization of the new and rising soul of India and given a spiritual message for humankind.
Political career of Aurobindo was from 1906 to 1910. Though, he had been active behind the scene surveying, organizing and supporting the nationalist cause, ever since his return to India, especially during his trips to Bengal. This period of his activity from 1906-1910 visualized as a complete change of India's political scene. Before Aurobindo began publishing his visions, the Congress was an annual debating society whose rare victories had been instances of the empire taking a favourable view to its petitions. By the time, Aurobindo left the field, the ideal of political independence had been firmly rooted into the minds of people, and nineteen years later, it became the official saying of the Congress.
This change was affected by the beginning of the belligerent nationalist thought of Lokmanya Tilak who declared that swaraj was his birth right and Bipin Chandra Pal who demanded "complete autonomy" from Britain. However, none went as far as Aurobindo in pronouncing the legality and necessity of complete independence.
Aurobindo's concept of spiritual nationalism and motherland mysticism was founded on political philosophy. Aurobindo presented nationalism with an element of spiritualism
EXPLANATION:
Aurobindo was critical of modem capitalism. In contemporary capitalism he was sceptical of increasing tendencies towards centralization and concentration. On the other hand, according to him, capitalism reflects the development of the omnipotent system of authority. Though critical of capitalism, he acknowledged the strong points of the socialist ideals. He claimed that a highly appreciated goal for their efforts to create an integrated social life was the socialist objective of equal opportunities and to maintain a social and economic equality for everyone. This promotion of the socialist ideal itself relates to the influence of Aurobindo on Western politics. The notion of internal spiritual liberation was believed by Aurobindo. He claimed that only when man becomes the agent of a supramental spiritual force can mechanical need of nature be removed. The cosmic and trans-cosmic consciousness found in the old Vedanta can achieve this notion of spiritual freedom. Aurobindo also believed that, inevitably, he would also achieve political and social freedom when man reaches spiritual freedom. According to Aurobindo, independence is adherence to the laws of one's being, and because the true subliminal nature of the human being is not his identity on the surface, but the absolute divines are themselves obedient to the laws of God.
Although Aurobindo had a Western influence on this concept, he applied law in terms of Swadhartna or self-law defined in Bhagavad Gita. In fact, it was a trait of Aurobindo that he always modified it in the light of the Indian spirituality when he promoted a Western ideal. It is Aurobindo's style that brought him moral anarchism as a move forward in philosophical anarchism. Moral anarchism advocated the liberation of the power of the inner spiritual compulsions needed for the abolition of governmental coercion. The formation of a gnostic group is one of the easy solutions for putting an end to the ecological crisis that led to social and political poverty, unemployment, depression, and anarchy. He thought that the growth of collective ego was not stopped by mere economic rationalization and democratic culture. He thought that religion, while affirming its spiritual nature, cannot thrive in a complex transformation of society, because it becomes obedient, formalistic and even dogmatic in the course of its institutional development. Thus, Aurobindo says that the ideal of a spiritualized society which aims to offer everyone a rich and beautiful life depends on the governance’s spiritual sources
The idea of a spiritualized society did not satisfy Aurobindo. He sought a divine super-spirit, who knew the universe as well as its creator. He thought that men would grow beyond the super-mind and that they would ultimately lead to a new race of beings. The conception of the Aurobindo superman comes from Nietzsche's concept of Ubermensch, and he gave it a Vedantic and a Vedantic. This yogic superman would be governed by hedonistic, traditional, and realistic values. He would also be loving, altruistic, merciful and transcendental. As Nietzsche spoke of transcending all meaning, Aurobindo spoke of consciousness and the creation of the absolute spiritual principles. He thought that only if the spirit of development of a consciousness of identity, contributing to mutuality, peace and cohesion, can social and political differences, disputes, inconsistencies and struggles be removed. Therefore, Aurobindo defended human beings ' transcendental spiritual value.
To know more
Essay on Sri Sri Aurobindo of 300 words
https://brainly.in/question/7478068