easy on sati daha system 150 words
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Answer:
Essay on Republic day
Explanation:
Republic Day is of great historical importance to the country. On the 26th of January, 1950, the nation first implemented the Constitution. Jawarharlal Nehru was elected President for the Indian National Congress, and Poorna Swaraj or Independence day was declared on the 26th of January, 1930. However, in the real sense, we got Independence on the 15th of August, 1947. Due to the historical importance of the day, the 26th of January was declared Republic Day.
From the 26th of January, 1950, India celebrated its Republic day on that day. The day is declared as a national holiday. On the occasion of Republic Day, the President of the country hoists the National Flag, following which the national anthem is sung. There are celebrations held at the Rajpath near the India Gate in the country. All the states and union territories of the country have beautiful tableau’s. There are international guests and speakers invited for the Republic Day celebrations. People from all over the country visit the Capital to witness the Republic Day Parade. The Republic Day celebrations are live telecast on the national channel of the country.
Answer:
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Explanation:
The extent to which sati was practised in history is not known with clarity. However, during the early modern Mughal period, it was notably associated with elite Hindu Rajput clans in western India, marking one of the points of divergence between Hindu Rajputs and the Muslim Mughals, who banned the practice.[6] In the early 19th century, the East India Company, in the process of extending its rule to most of India, initially tolerated the practice; William Carey, a British Christian evangelist, noted 438 incidences within a 30-mile (48-km) radius of the capital Calcutta, in 1803, despite its ban within Calcutta.[7] Between 1815 and 1818, the number of incidents of sati in Bengal doubled from 378 to 839. Opposition to the practice of sati by British Christian evangelists, such as William Carey, and Hindu reformers such as Ram Mohan Roy, ultimately led the British Governor-General of India Lord William Bentinck to enact the Bengal Sati Regulation, 1829, declaring the practice of burning or burying alive of Hindu widows to be punishable by the criminal courts.[8][9][10] These were followed up with other legislation, countering what the British perceived to be interrelated issues involving violence against Hindu women, including: Hindu Widows' Remarriage Act, 1856, Female Infanticide Prevention Act, 1870, and Age of Consent Act, 1891.
Isolated incidents of sati were recorded in India in the late 20th century, leading the Indian government to promulgate the Sati (Prevention) Act, 1987, criminalising the aiding or glorifying of sati.