essay on rashtrabhasha hindi for kids
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bhaarat ek vishaal desh hai. lekin yah chinta kee baat hai ki aajaadee ke pachaas saal baad aisee koee bhaasha hai jo poore desh ko ekajut kar sakate hai. ham apane svayan ke raashtreey geet aur raashtreey dhvaj hai. ham apane raashtreey pashu baagh, raashtreey pakshee mor aur raashtreey phool kamal hai. lekin vyaavahaarik roop se ham ek raashtreey bhaasha nahin hai. vahaan bahut saare raajaneetik dalon ne apane svaarth ke kaaran jo ise hatotsaahit kar rahe hain. ve aisa nahin karate raashtreey samasya ka hal kiya jaana hai. bhaarat ek vishaal desh hai, itane saare alag alag bhaashaon yahaan bolee jaatee hain. kaee alag alag bhaashaon vibhinn raajyon aur kaee log hain, jo alag-alag bhaashaon mein bolate yahaan rahane mein bolee jaatee hain. yah desh ko ekajut karane mein ek badee baadha ka kaaran banata hai. to vahaan ek bhaasha hai ki ek poore ke roop mein desh ko ekajut kar sakate hain hona chaahie. sanvidhaan ke anusaar vahaan chaudah maanyata praapt bhaashaon, hindee raashtreey bhaasha ke roop mein kar rahe hain. kuchh raajaneetik dalon ne unhen hindee bhaasha kee kamajoriyon ko dikha kar logon ko gumaraah kiya hai. tamilanaadu mein hindee purajor virodh kiya ja raha tha. nateejatan, kendr sarakaar is bhaasha ka upayog karane se raajy mein chhoot dee gaee hai aur ve phir angrejee ka upayog shuroo kiya. tab se pooree tarah se hindee raashtreey bhaasha ke sinhaasan se samaapt kar diya gaya. yah tark diya jaata hai ki ke roop mein angrejee maana jaata hai, ek antararaashtreey bhaasha hona karane ke lie aur duniya bhar mein bolee jaatee hai, yah har desh ke logon ko isaka istemaal karane ke lie suvidhaajanak hai. isee tarah ek bahas kar sakate hain ki har desh kee apanee raashtreey bhaasha ke roop mein yah ek doosare ke saath sabhee raajyon ke lie sampark kiya hai chaahie.
bhaarat ek aisa desh hai, jahaan ham vividhata mein ekata mil raha hai. hamaare desh mein
pandrah bhaashaen bolee jaatee hain. hindee, tamil, telugu, gujaraatee, panjaabee, kashmeeree, baangla, oriya, assamaiai, malayaalam, kannad, maraathee, sindhee, urdoo aur sanskrt bhaashaon mein pahachaane jaate hain. lekin ab ek din ka hindee keval bhaasha hai jo aamataur par hamaare desh ke adhikaansh bhaagon mein bolee jaatee hai.
ek aam bhaasha kuchh paichuliaritiais ke roop mein yah vyaapak roop se baat kee jaanee chaahie aur samajha desh ke adhikaansh bhaagon mein honee chaahie. doosare, yah ameer hona chaahie. yah sanskrti, dharm, darshan, saahity aur vigyaan aadi isakee shabdaavalee ke vishayon mein khud ko abhivyakt karane ke lie atyadhik ameer aur vishaal hona chaahie kee kshamata honee chaahie. yah paalan karane ke lie aasaan hona chaahie. bhaasha mein parivartan samay mein parivartan karane ke lie sveekaary anusaar hona chaahie. hindee in sharton ko santusht karata hai. yah desh ke dakshinee bhaagon mein bhee sveekaar kiya jaata hai. hindee videshee deshon mein bahut lokapriy bhee hai.
bhaarat ek aisa desh hai, jahaan ham vividhata mein ekata mil raha hai. hamaare desh mein
pandrah bhaashaen bolee jaatee hain. hindee, tamil, telugu, gujaraatee, panjaabee, kashmeeree, baangla, oriya, assamaiai, malayaalam, kannad, maraathee, sindhee, urdoo aur sanskrt bhaashaon mein pahachaane jaate hain. lekin ab ek din ka hindee keval bhaasha hai jo aamataur par hamaare desh ke adhikaansh bhaagon mein bolee jaatee hai.
ek aam bhaasha kuchh paichuliaritiais ke roop mein yah vyaapak roop se baat kee jaanee chaahie aur samajha desh ke adhikaansh bhaagon mein honee chaahie. doosare, yah ameer hona chaahie. yah sanskrti, dharm, darshan, saahity aur vigyaan aadi isakee shabdaavalee ke vishayon mein khud ko abhivyakt karane ke lie atyadhik ameer aur vishaal hona chaahie kee kshamata honee chaahie. yah paalan karane ke lie aasaan hona chaahie. bhaasha mein parivartan samay mein parivartan karane ke lie sveekaary anusaar hona chaahie. hindee in sharton ko santusht karata hai. yah desh ke dakshinee bhaagon mein bhee sveekaar kiya jaata hai. hindee videshee deshon mein bahut lokapriy bhee hai.
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