History, asked by ravindrasomapur, 5 months ago

essay on supernatural powers in kannada​

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Answered by Anonymous
0

Answer:

what is this

Explanation:

J'ai une grande chambre. Dans ma chambre, il y a un lit, une armoire, une lampe, une horloge, des ballons, une peinture, etc. Le lit est grand, mais l'armoire est petite. La lampe et la peinture sont très belles. C'est une belle chambre! J'aime ma chambre.

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Answered by shrutimahant
4

Answer:

The supernatural encompasses all entities, places and events that would fall outside the scope of scientific understanding of the laws of nature.[1] This includes categories of entities which transcend the observable Universe, such as immaterial beings like angels, gods, and spirits. It also includes claimed human abilities like magic, telekinesis, precognition, and extrasensory perception.

Historically, supernatural powers have been invoked to explain phenomena as diverse as lightning, seasons, and the human senses which today are understood scientifically. The philosophy of naturalism contends that all phenomena are scientifically explicable and nothing exists beyond the natural world, and as such approaches supernatural claims with skepticism.

The supernatural is featured in folklore and religious contexts, but can also feature as an explanation in more secular contexts, as in the cases of superstitions or belief in the paranormal.

The metaphysical considerations of the existence of the supernatural can be difficult to approach as an exercise in philosophy or theology because any dependencies on its antithesis, the natural, will ultimately have to be inverted or rejected.

One complicating factor is that there is disagreement about the definition of "natural" and the limits of naturalism. Concepts in the supernatural domain are closely related to concepts in religious spirituality and occultism or spiritualism.

For sometimes we use the word nature for that Author of nature whom the schoolmen, harshly enough, call natura naturans, as when it is said that nature hath made man partly corporeal and partly immaterial. Sometimes we mean by the nature of a thing the essence, or that which the schoolmen scruple not to call the quiddity of a thing, namely, the attribute or attributes on whose score it is what it is, whether the thing be corporeal or not, as when we attempt to define the nature of an angle, or of a triangle, or of a fluid body, as such. Sometimes we take nature for an internal principle of motion, as when we say that a stone let fall in the air is by nature carried towards the centre of the earth, and, on the contrary, that fire or flame does naturally move upwards toward firmament. Sometimes we understand by nature the established course of things, as when we say that nature makes the night succeed the day, nature hath made respiration necessary to the life of men. Sometimes we take nature for an aggregate of powers belonging to a body, especially a living one, as when physicians say that nature is strong or weak or spent, or that in such or such diseases nature left to herself will do the cure. Sometimes we take nature for the universe, or system of the corporeal works of God, as when it is said of a phoenix, or a chimera, that there is no such thing in nature, i.e. in the world. And sometimes too, and that most commonly, we would express by nature a semi-deity or other strange kind of being, such as this discourse examines the notion of.

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