essay on the philosophy of non-violence
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Nonviolence is the personal practice of being harmless to one's self and others under every condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. It may be based on moral, religious or spiritual principles, but also the reasons for it may be purely strategic or pragmatic.[1]
Mahatma Gandhi, often considered a founder of the modern nonviolence movement, spread the concept of ahimsa through his movements and writings, which then inspired other nonviolent activists.
Nonviolence has "active" or "activist" elements, in that believers generally accept the need for nonviolence as a means to achieve political and social change. Thus, for example, Tolstoyan and Gandhism non violence is both a philosophy and strategy for social change that rejects the use of violence, but at the same time it sees nonviolent action (also called civil resistance) as an alternative to passive acceptance of oppression or armed struggle against it. In general, advocates of an activist philosophy of nonviolence use diverse methods in their campaigns for social change, including critical forms of education and persuasion, mass noncooperation, civil disobedience, nonviolent direct action, and social, political, cultural and economic forms of intervention.
Answer:
Essay on Non-violence of 450 words
Nonviolence is the personal practice of being harmless to one's self and others under every condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. It may be based on moral, religious or spiritual principles, but also the reasons for it may be purely strategic or pragmatic.[1]
Mahatma Gandhi, often considered a founder of the modern nonviolence movement, spread the concept of ahimsa through his movements and writings, which then inspired other nonviolent activists.
Nonviolence has "active" or "activist" elements, in that believers generally accept the need for nonviolence as a means to achieve political and social change. Thus, for example, Tolstoyan and Gandhism non violence is both a philosophy and strategy for social change that rejects the use of violence, but at the same time it sees nonviolent action (also called civil resistance) as an alternative to passive acceptance of oppression or armed struggle against it. In general, advocates of an activist philosophy of nonviolence use diverse methods in their campaigns for social change, including critical forms of education and persuasion, mass noncooperation, civil disobedience, nonviolent direct action, and social, political, cultural and economic forms of intervention.
Petra Kelly founded the German Green Party on nonviolence
In modern times, nonviolent methods have been a powerful tool for social protest and revolutionary social and political change.[2][3][4] There are many examples of their use. Fuller surveys may be found in the entries on civil resistance, nonviolent resistance and nonviolent revolution. Here certain movements which were particularly influenced by a philosophy of nonviolence should be mentioned, including Mahatma Gandhi's leadership of a successful decades-long nonviolent struggle against British rule in India, Martin Luther King Jr.'s and James Bevel's adoption of Gandhi's nonviolent methods in their campaigns to win civil rights for African Americans,[5][6] and César Chávez's campaigns of nonviolence in the 1960s to protest the treatment of farm workers in California.[7] In August, 1968, Czechoslovakia's non-violent defense against the Soviet occupation prevented the occupier from achieving their objectives. The 1989 "Velvet Revolution" in Czechoslovakia that saw the overthrow of the Communist government[8] is considered one of the most important of the largely nonviolent Revolutions of 1989.[9] Most recently the nonviolent campaigns of Leymah Gbowee and the women of Liberia were able to achieve peace after a 14-year civil war.[10] This story is captured in a 2008 documentary film Pray the Devil Back to Hell.
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