Explain Romila Thapas's views on the idea
of Indian secularism
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Neeladri Bhattacharya (NB): Let me move from your engagement with the colonial and nationalist to the communal. In the decades after Independence, the critique of the communal frame seems to have been inspired by the democratic, secular, socialist vision of the time. There was a desire to see a secular India, inhabited by citizens who were secular and democratic. This was the dream of liberals and socialists. Could one say that this search for the secular framed your vision of the past?
If communal and colonial historians focused on community identities, secular historians were searching for articulations of secular identity in the past. If communal historians saw in the past only violence between communities, secular historians tended to underline the long tradition of togetherness and harmony – people living in close proximity, celebrating festivals together, participating in common rituals, sharing beliefs, respecting each other. Instead of discord you have concord, instead of confrontation you have amicability
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If communal and colonial historians focused on community identities, secular historians were searching for articulations of secular identity in the past. If communal historians saw in the past only violence between communities, secular historians tended to underline the long tradition of togetherness and harmony – people living in close proximity, celebrating festivals together, participating in common rituals, sharing beliefs, respecting each other. Instead of discord you have concord, instead of confrontation you have amicability.
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