Find about Bhimrao Ambedkar who became successful in their life facing caste discrimination.
Answers
Answer:
Explanation:
Sixty years since Dr Ambedkar, caste continues to remain a part of India’s social reality. May it be the discrimination that members of socially-backward castes undergo, or the subtler issues of matchmaking during marriages, the question of caste continues to haunt our society. Dr Ambedkar’s life and legacy, however, remains an inspiration for many who believe that caste hierarchy should cease to exist, and formation of an equal society is the way forward.
Over the following years, Dr Ambedkar organised marches demanding Dalit’s rights to drinking water from public resources, and their right to enter temples. Despite severe attacks from the upper-caste Hindu men, Dr Ambedkar walked with fellow Dalits into public tanks and reservoirs and drank from its water.
In a conference in late 1927, Dr Ambedkar publicly condemned the Manusmriti for justifying caste discrimination and untouchability. On December 25, 1927, Dr Ambedkar led thousands of Dalits and burnt copies of the text.
Dr Ambedkar continued to ferociously protest the caste system. In 1935, at a conference at Nasik, he asked Dalits to convert to a religion where there is no hierarchy. In his undelivered speech titled Annihilation of Caste (1936), Dr Ambedkar claimed that political reform without social reform is a farce. He sought social equality and believed that political freedom from the British will automatically follow. He also claimed that caste is not a division of labour, but a division of labourers. He called the idea of racial purity absurd, and argued that inter-caste dining and inter-caste marriages are not sufficient to annihilate the caste system. “The real method of breaking up the Caste System was not to bring about inter-caste dinners and inter-caste marriages but to destroy the religious notions on which Caste was founded,” he wrote.
Mahatma Gandhi, unlike Dr Ambedkar, was a believer of the Varna System. He accepted untouchability as a serious problem, and advocated for Dalits to gain acceptance as the fifth caste. In a newspaper article titled Dr Ambedkar & Caste (1933), Gandhi wrote –
“The present joint fight is restricted to the removal of untouchability, and I would invite Dr Ambedkar and those who think with him to throw themselves, heart and soul, into the campaign against the monster of untouchability. It is highly likely that at the end of it we shall all find that there is nothing to fight against in Varnashram. If, however, Varnashram even then looks an ugly thing, the whole of Hindu Society will fight it.”