Food is more important for survival than an identity. “If at the end of the day we can feed our families and go to bed without an aching stomach, we would rather live here than in the fields that gave us no grain.”
a. Who is the speaker?
b. How is/are the speaker/speakers surviving?
c. Why don’t they have an identity?
Answers
Answer:
a. There is no clue for the speaker but we can guess that he might be a middle-class person who works hard and wants to fill the stomach of his/her family before going to sleep without himself/herself having a stomach ache.....
b. The speakers are surviving by eating the food,i.e.,grain......
c. They did n't have an identity because they believe that food is important for survival and not for identity.......
Answer:
a. The speaker's identity is unknown, but we may assume that he or she is from the middle class, works hard, and wants to feed his or her family before going to bed without getting an upset stomach.
b. The speakers are getting by on the food, or grain, that they eat.
c. They lack an identity since, according to them, food is just necessary for survival, not for self-expression.
Explanation:
Step : 1 More than 10,000 rag-pickers have been residing in unlawful locations for the past thirty years or so. There they had been residing without permission. Only they have ration cards, which they use to vote and buy grains. Since they are identityless, food is more crucial to their survival.
Step : 2 : They erect their tents, which serve as temporary residences, wherever they can find food. Children develop within them and become co-survivors. And rag-picking is the only way to survive in Seemapuri. It has evolved into the dimensions of a fine art throughout time. This quote is taken from Anees Jung's book, "Lost Spring: Stories of Stolen Childhood." It is about the Seemapuri ragpickers. This claim demonstrates the ragpickers' plight of desperation and poverty.
Step : 3 In order to feel like ourselves, we need food. Any particular human group may show its variety, hierarchy, and organisation through its eating habits, while simultaneously demonstrating its unity and the otherness of those who consume food differently.
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