Question

Fraternity leads to the social stability.explain the statement

Answer 1

Explanation:

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Social stability can indeed be achieved through fraternity. In the times when the world is at war with each other fraternity can help stabilize the society for if we learn to live the feeling of brotherhood and friendship then there will be no more wars, no more blood-shedding.

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Fraternity—bandhuta—is the most radical and important idea of our times, the necessary foundation to fight all the world’s injustices, hate and inequalities.

The people of India, and indeed much of the world, are living through deeply troubled times, marked by rising hate and inequality. A new leadership is gaining strength and electoral support in country after country around the world. These are leaders who are authoritarian, divisive and polarising, who reflect, amplify, legitimise and indeed valorise bigotry and prejudice, targeting minorities of many kinds.

There is simultaneously a precipitous decline in the civility of our public discourse, in which hectoring and blighting one’s adversaries are seen as markers of high oratory and political muscularity. These together constitute in India a grave threat to our constitutional values, and most of all to fraternity.

While submitting the Draft Constitution to the President of the Constituent Assembly, Rajendra Prasad, on 21 February 1948, B R Ambedkar wrote that the drafting committee had added a clause on “fraternity” in the Preamble (even though it was not part of the Objective Resolution) because “the need for fraternal concord and goodwill in India was never greater than now.”

...fraternity remains the least understood, least discussed, and doubtlessly the least practiced of the four pillars of constitutional morality spelt out in the preamble of India’s Constitution: justice, liberty, equality, and fraternity.

India arguably today stands more divided than it ever was since the assassination of Mahatma Gandhi amidst the bloodbath of Partition. Once again today, I am convinced that we must again echo Ambedkar: that the imperative for fraternity was never greater, since the birth of India’s constitution.

Yet fraternity remains the least understood, least discussed, and doubtlessly the least practiced of the four pillars of constitutional morality spelt out in the preamble of India’s Constitution: justice, liberty, equality, and fraternity. It is forgotten not just by those chosen to uphold our Constitution, it is lost even in our public and social life, in which the aggressive use of oppositional identities remains, for most political parties, the most reliable instrument to harvest votes with. And prejudice and inequality are produced and reproduced in our hearts and homes.