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Answers
A compassionate person who unselfishly helps others, especially strangers is a good samaritan.
First, there is his selflessness. The Samaritan’s disinterested renouncements are striking: he leaves his business (his travels) aside to dedicate considerable time to this man, he makes expenses and avoids no efforts (for example in leaving him his donkey)—all for a stranger of whom he expects nothing in return and to whom he owes nothing.
The disinterested character of his behaviour is reinforced by the fact that the half-dead stranger is probably Jewish—he in other words belongs to a community that is hostile toward Samaritans. The altruistic gesture of the Samaritan is thus a form of transgression of communitarian taboos. The Good Samaritan’s altruism tends toward a certain universality in which the negative perception of the other is surpassed.
Then there is the fact that careful attention is paid to detail in the carrying out of the altruistic act. The Samaritan doesn’t content himself with a simple gesture (as for example bringing the man to the closest abode) but takes the smallest details into account—this is perhaps the most striking aspect of the story: he provides first aid (cleans and binds the wounds, uses oil and wine), transports the wounded man to an inn, covers expenses and takes precautions for the future. He acts upon his altruistic impulse to the fullest extent, zealously following through and giving it all his heart.
Finally, his altruistic action stems from a noble emotion: “He took pity on him”. It’s the presence of this emotion that distinguishes the Samaritan from the two other travellers who seem not to harbour this emotion. This emotion—or, in the context of the Gospel, this love for one’s neighbour—is what motivates the altruistic act and gives it meaning.
yes there are over 800 samaritans in israel.
yes there is more sin brought in the world.
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