Full story of Krishna ji
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Krishna
God of Compassion, Tenderness and Love[1][2]

Krishna statue at the Sri Mariamman Temple, Singapore
AffiliationSvayam Bhagavan,Paramatman,Brahman,Mahavishnu,Radha Krishna[3][4]AbodeGoloka Vrindavana,Gokula, DwarkaWeaponSudarshana Chakra
KaumodakiBattlesKurukshetra WarTextsBhagavata Purana,Harivamsa,Vishnu Purana,Mahabharata(Bhagavad Gita),Gita GovindaFestivalsKrishna Janmashtami,HoliPersonal informationBorn
Mathura,Surasena(present-dayUttar Pradesh,India)[5]
ConsortsRadha; Rukmini,Satyabhamaand otherAshtabharyas, and 16,000–16,100 other junior queens[6][note 1]ParentsDevaki (mother) and Vasudeva(father),Yashoda (foster mother) andNanda Baba(foster father)SiblingsBalarama,SubhadraDynastySomavansha (Yaduvanshi)
The anecdotes and narratives of Krishna's life are generally titled asKrishna Leela. He is a central character in the Mahabharata, theBhagavata Purana and the Bhagavad Gita, and is mentioned in manyHindu philosophical, theological, and mythological texts.[12] They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero, and as the universal supreme being.[13] His iconography reflects these legends, and shows him in different stages of his life, such as an infant eatingbutter, a young boy playing a flute, a young man with Radha or surrounded by women devotees, or a friendly charioteer giving counsel to Arjuna.[14]
The synonyms of Krishna have been traced to 1st millennium BCEliterature.[15] In some sub-traditions, Krishna is worshipped asSvayam Bhagavan, and this is sometimes referred to asKrishnaism. These sub-traditions arose in the context of the medieval era Bhakti movement.[16] Krishna-related literature has inspired numerous performance arts such as Bharatnatyam, Kathakali,Kuchipudi, Odissi, and Manipuri dance.[17][18] He is a pan-Hindu god, but is particularly revered in some locations such as Vrindavan inUttar Pradesh, the Jagannathaaspect in Odisha, Mayapur in West Bengal,[19] Dwarka and Junagadh inGujarat, in the form of Vithoba inPandharpur, Maharashtra,Nathdwara in Rajasthan,[20] andGuruvayur in Kerala.[21] Since the 1960s, the worship of Krishna has also spread to the Western worldand to Africa, largely due to the work of the International Society for Krishna Consciousness
Answer:
Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) are collectively known within Hinduism as the combined forms of feminine as well as the masculine realities of God. Radha and Krishna are the primeval forms of God and His pleasure potency respectively in the Gaudiya Vaishnava school of thought. In some schools of Vaishnavism, Krishna is referred to as Svayam Bhagavan, and Radha is illustrated as the primeval potency of the three main potencies of God, Hladini (immense spiritual bliss), Sandhini (eternality) and Samvit (existential consciousness) of which Radha is an embodiment of the feeling of love towards the almighty Lord Krishna.(Hladini). With Krishna, Radha is acknowledged as the Supreme Goddess, it is said that Krishna or God is only satiated by devotional service in loving servitude and Radha is the personification of devotional service to the supreme lord. Various devotees worship her with the understanding of her merciful nature as the only way to attain Krishna. Radha is also depicted to be Krishna himself, split into two, for the purpose of His enjoyment.[1]
It is believed that Krishna enchants the world, but Radha enchants even him. Therefore, she is the supreme goddess of all and together they are called as RadhaKrishna.[2]
While there are much earlier references to the worship of this form of God, it is since Jayadeva Goswami wrote a famous poem Gita Govinda in the twelfth century of the Common Era, that the topic of the spiritual love between the divine Krishna and his devotee Radha, became a theme celebrated throughout India.[3] It is also believed that Radha is not just one cowherd maiden, but is the origin of all the gopis, or divine personalities that participate in the rasa dance.[4]
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