हु इज द स्वामी विवेकानंद एंड बुद्ध
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Swami Vivekananda ( born January 12 , 1863 - died July 4 , 1 9 02) were noted and influential spiritual leaders of Vedanta. His real name was Narendra Nath Dutt. He represented Sanatan Dharma on behalf of India at the World Religion General Assembly held in Chicago in 1893 in the US. India's Vedanta reached every country of America and Europe only because of Swami Vivekananda's speech. He established the Ramakrishna Mission which is still doing its work today. He was a well-qualified disciple of Ramakrishna Paramahamsa. He is primarily known for starting his speech with "my American brothers and sisters". This first sentence of his address won everyone's heart.
Biography of Swami Vivekananda
Swami Vivekananda was born on 12 January 1893 in Calcutta. His childhood name was Narendranath. His father Mr. Vishwanath Dutt was a famous lawyer of the Calcutta High Court. His father believed in Western civilization. He also wanted to teach English to his son Narendra and follow the western civilization. His mother Shrimati Bhuvaneshwari Devi was a woman of religious views. Most of his time was spent in worshiping Lord Shiva. Narendra's intellect was very sharp since childhood and the longing to attain God was also strong. For this he first went to the 'Brahmo Samaj' but his mind was not satisfied there. He wanted to contribute significantly to make Vedanta and Yoga prevalent in Western culture.
Vishwanath Dutt died of death. The burden of the house fell on Narendra. The condition of the house was very bad. Even in extreme poverty, Narendra was a great guest-servant. Being hungry , he used to provide food to the guest , would himself stay wet all night in the rain outside , and put the guest to sleep on his bed.
Swami Vivekananda had dedicated his life to his Gurudev Sriramakrishna. In the days of the poet's body movements without worrying about the fragile condition of your home and family , without worrying about their own food, they are lethal punch master service. Gurudev's body had become very sick.
Vivekananda was a great dreamer. He envisaged a new society , a society in which there is no distinction between man and man on the basis of religion or caste. He kept the principles of Vedanta in this form. It can also be said that the basis of the principle of parity, given by Vivekananda , can hardly be found on the basis of rationalism versus materialism . Vivekananda had great hopes from the youth. For the youth of today, this biographer of this vigorous monk has tried to present in the context of his contemporary society and historical background, it has also been an effort to bring full light of Vivekananda's social philosophy and his human form.
Explanation:India at the time of the Buddha was very spiritually open. Every major philosophical view was present in society, and people expected spirituality to influence their daily lives in positive ways.
At this time of great potential, Siddhartha Gautama, the future Buddha, was born into a royal family in what is now Nepal, close to the border with India. Growing up, the Buddha was exceptionally intelligent and compassionate. Tall, strong, and handsome, the Buddha belonged to the Warrior caste. It was predicted that he would become either a great king or spiritual leader. Since his parents wanted a powerful ruler for their kingdom, they tried to prevent Siddharta from seeing the unsatisfactory nature of the world. They surrounded him with every kind of pleasure. He was given five hundred attractive ladies and every opportunity for sports and excitement. He completely mastered the important combat training, even winning his wife, Yasodhara, in an archery contest.
Suddenly, at age 29, he was confronted with impermanence and suffering. On a rare outing from his luxurious palace, he saw someone desperately sick. The next day, he saw a decrepit old man, and finally a dead person. He was very upset to realize that old age, sickness and death would come to everyone he loved. Siddharta had no refuge to offer them.
The next morning the prince walked past a meditator who sat in deep absorption. When their eyes met and their minds linked, Siddhartha stopped, mesmerized. In a flash, he realized that the perfection he had been seeking outside must be within mind itself. Meeting that man gave the future Buddha a first and enticing taste of mind, a true and lasting refuge, which he knew he had to experience himself for the good of all.