How might Akbar’s ideology have influenced his relation with his people and
the relation between his people?
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Journal InformationCharting change from the cutting edge of knowledge, pursuing the frontiers of research to ever-widening horizons, the Social Scientist has built a reputation of being an outstanding journal in social sciences and humanities. For over three decades now, it has analysed trends, recorded changes, even roadmapped the future. Its writers , veteran and newcomer, tackle subjects with a breadth and depth that makes the Social Scientist indispensable to teachers and students, laymen and specialists. Recognized experts and brilliant young minds write on economic policy, social change, institutions and organizations, issues in history, methodology and theory.Rights & Usage
Journal InformationCharting change from the cutting edge of knowledge, pursuing the frontiers of research to ever-widening horizons, the Social Scientist has built a reputation of being an outstanding journal in social sciences and humanities. For over three decades now, it has analysed trends, recorded changes, even roadmapped the future. Its writers , veteran and newcomer, tackle subjects with a breadth and depth that makes the Social Scientist indispensable to teachers and students, laymen and specialists. Recognized experts and brilliant young minds write on economic policy, social change, institutions and organizations, issues in history, methodology and theory.Rights & UsageThis item is part of JSTOR collection
Journal InformationCharting change from the cutting edge of knowledge, pursuing the frontiers of research to ever-widening horizons, the Social Scientist has built a reputation of being an outstanding journal in social sciences and humanities. For over three decades now, it has analysed trends, recorded changes, even roadmapped the future. Its writers , veteran and newcomer, tackle subjects with a breadth and depth that makes the Social Scientist indispensable to teachers and students, laymen and specialists. Recognized experts and brilliant young minds write on economic policy, social change, institutions and organizations, issues in history, methodology and theory.Rights & UsageThis item is part of JSTOR collectionFor terms and use, please refer to our Terms and Conditions
Journal InformationCharting change from the cutting edge of knowledge, pursuing the frontiers of research to ever-widening horizons, the Social Scientist has built a reputation of being an outstanding journal in social sciences and humanities. For over three decades now, it has analysed trends, recorded changes, even roadmapped the future. Its writers , veteran and newcomer, tackle subjects with a breadth and depth that makes the Social Scientist indispensable to teachers and students, laymen and specialists. Recognized experts and brilliant young minds write on economic policy, social change, institutions and organizations, issues in history, methodology and theory.Rights & UsageThis item is part of JSTOR collectionFor terms and use, please refer to our Terms and ConditionsSocial Scientist © 1994 Social Scientist
Journal InformationCharting change from the cutting edge of knowledge, pursuing the frontiers of research to ever-widening horizons, the Social Scientist has built a reputation of being an outstanding journal in social sciences and humanities. For over three decades now, it has analysed trends, recorded changes, even roadmapped the future. Its writers , veteran and newcomer, tackle subjects with a breadth and depth that makes the Social Scientist indispensable to teachers and students, laymen and specialists. Recognized experts and brilliant young minds write on economic policy, social change, institutions and organizations, issues in history, methodology and theory.Rights & UsageThis item is part of JSTOR collectionFor terms and use, please refer to our Terms and ConditionsSocial Scientist © 1994 Social ScientistRequest Permissions
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Akbar the Great, Muslim emperor of India, established a sprawling kingdom through military conquests but is known for his policy of religious tolerance.
he frequently hosted scholars from other religions, including Hindus, Zoroastrians, Christians, yogis, and Muslims of other sects. He allowed the Jesuits to construct a church at Agra and discouraged the slaughter of cattle out of respect for Hindu custom.