Question

प्रथमः पाठः-गीतामृतम्
चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन ।
आर्को जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ ।।१।।
परित्राणाय साधूनां विनाशाय च दुष्कृताम् ।
धर्मसंस्थापनार्थाय सम्भवामि युगे युगे॥२॥
अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत् ।
स्वाध्यायाभ्यसनं चैव वाङ्यं तप उच्यते ।।३।।
दातव्यमिति यद्दानं दीयतेऽनुपकारिणे ।
देशे काले च पात्रे च तद्दानं सात्विकं स्मृतम् ।।४।।
यत्र योगेश्वर: कृष्णो यत्र पार्थो धनुर्धरः ।
तत्र श्रीविजयोभूतिर्बुवानीतिर्मतिर्मम ।।५।।​



you have to translate to english plz do it fast because we have to send it before 3 30

Answer 1

Answer:

Hindi Hindi Glorious Gita

Chapter 7 - Verse 16

Chaturvishya Bhajante Maa Jana: Sukritinojurjun | Arto inquisitive learner f Bharatharbha || 14 ||

Chaturvishya Bhajante Maa Jana: Sukritinojurjun |

Arto inquisitive learner f Bharatharbha || 14 ||

Quadrant mode: Four types; Psalms - serve; Maternal aunt Jana: Person; Su-kritin: the saint; Arjuna - O Arjuna; Aartah - distressed, afflicted; Curious: Curious of knowledge; Artha-Arti - Those desiring profit; Knowledgeable - knowing things in the right form, philosopher; Even Bharata-Rishabh - O Bharatshrestha |

Hey Bharatshrestha! Four types of saintly souls serve me - Arta, curious, economist and wise.

Meaning: There are people who are completely opposed to the classical laws and they are known as Sukrishnah, meaning they are those who follow the classical laws, moral and social rules and have a total devotion to God. Are There are four categories of this people - those who are suffering, those who need money, those who have curiosity and those who have knowledge of supreme truth. All these people do devotion to God in different circumstances. They are not pure devotees, because they want to fulfill some ambitions in exchange for devotion. Pure devotion is fruitless and there is no desire for profit. In Bhaktirasamrit Sindhu (1.1.11), pure devotion is defined as -

Anyabhilashitasunyam Gnanakarmadyanavritam |

Anukulyaen Krishnanusheelanam Bhaktirutma ||

“Man should have divine love of God Krishna devoid of any desire for material gain through any action or psyche. This is called pure devotion. "

When these four types of people come to the Lord for devotion and are completely cleansed by the association of a pure devotee, they also become pure devotees. As far as the evildoers are concerned, devotion is inaccessible to them because their life is selfish, irregular and purposeless. But some of these people also become pure devotees when they come in contact with a pure devotee.