Question

people who value stability and believe change should be avoided unless absolutely necessary are
a. conservatives
b. liberalist
c. moderates
d. radicals​

Answer 1

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• This module describes different ways to address questions about personality stability across the lifespan. Definitions of the major types of personality stability are provided, and evidence concerning the different kinds of stability and change are reviewed. The mechanisms thought to produce personality stability and personality change are identified and explained.

Answer 2

Conservatism is a political and social philosophy promoting traditional social institutions in the context of culture and civilization. The central tenets of conservatism include tradition, hierarchy, and authority, as established in respective cultures, as well as property rights.[1] Conservatives seek to preserve a range of institutions such as organized religion, parliamentary government, and property rights, with the aim of emphasizing continuity.[2] Adherents of conservatism often oppose modernism and seek a return to "the way things were".[3][4]

The first established use of the term in a political context originated in 1818 with François-René de Chateaubriand[5] during the period of Bourbon Restoration that sought to roll back the policies of the French Revolution. Historically associated with right-wing politics, the term has since been used to describe a wide range of views. There is no single set of policies regarded as conservative because the meaning of conservatism depends on what is considered traditional in a given place and time. Thus conservatives from different parts of the world—each upholding their respective traditions—may disagree on a wide range of issues. Edmund Burke, an 18th-century politician who opposed the French Revolution, but supported the American Revolution, is credited as one of the main theorists of conservatism in Great Britain in the 1790s.[6]

According to Quintin Hogg, the chairman of the British Conservative Party in 1959: "Conservatism is not so much a philosophy as an attitude, a constant force, performing a timeless function in the development of a free society, and corresponding to a deep and permanent requirement of human nature itself".[7]