political liberalism in 19th century in India
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hiii....Liberalism, political doctrine that takes protecting and enhancing the freedom of the individual to be the central problem of politics. Liberals typically believe that government is necessary to protect individuals from being harmed by others, but they also recognize that government itself can pose a threat to liberty. As the revolutionary American pamphleteer Thomas Paine expressed it in Common Sense (1776), government is at best “a necessary evil.” Laws, judges, and police are needed to secure the individual’s life and liberty, but their coercive power may also be turned against him. The problem, then, is to devise a system that gives government the power necessary to protect individual liberty but also prevents those who govern from abusing that power.
The problem is compounded when one asks whether this is all that government can or should do on behalf of individual freedom. Some liberals—the so-called neoclassical liberals, or libertarians—answer that it is. Since the late 19th century, however, most liberals have insisted that the powers of government can promote as well as protect the freedom of the individual. According to modern liberalism, the chief task of government is to remove obstacles that prevent individuals from living freely or from fully realizing their potential. Such obstacles include poverty, disease, discrimination, and ignorance. The disagreement among liberals over whether government should promote individual freedom rather than merely protect it is reflected to some extent in the different prevailing conceptions of liberalism in the United States and Europe since the late 20th century. In the United States liberalism is associated with the welfare-state policies of the New Deal program of the Democratic administration of Pres. Franklin D. Roosevelt, whereas in Europe it is more commonly associated with a commitment to limited government and laissez-faire economic policies .......
This article discusses the political foundations and history of liberalism from the 17th century to the present. For coverage of classical and contemporary philosophical liberalism, see political philosophy. For biographies of individual philosophers, see John Locke; John Stuart Mill; John Rawls.
Liberalism in the 19th century
As an ideology and in practice liberalism became the preeminent reform movement in Europe during the 19th century. Its fortunes, however, varied with the historical conditions in each country—the strength of the crown, the élan of the aristocracy, the pace of industrialization, and the circumstances of national unification. The national character of a liberal movement could even be affected by religion. Liberalism in Roman Catholic countries such as France, Italy, and Spain, for example, tended to acquire anticlerical overtones, and liberals in those countries tended to favour legislation restricting the civil authority and political power of the Catholic clergy...
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The problem is compounded when one asks whether this is all that government can or should do on behalf of individual freedom. Some liberals—the so-called neoclassical liberals, or libertarians—answer that it is. Since the late 19th century, however, most liberals have insisted that the powers of government can promote as well as protect the freedom of the individual. According to modern liberalism, the chief task of government is to remove obstacles that prevent individuals from living freely or from fully realizing their potential. Such obstacles include poverty, disease, discrimination, and ignorance. The disagreement among liberals over whether government should promote individual freedom rather than merely protect it is reflected to some extent in the different prevailing conceptions of liberalism in the United States and Europe since the late 20th century. In the United States liberalism is associated with the welfare-state policies of the New Deal program of the Democratic administration of Pres. Franklin D. Roosevelt, whereas in Europe it is more commonly associated with a commitment to limited government and laissez-faire economic policies .......
This article discusses the political foundations and history of liberalism from the 17th century to the present. For coverage of classical and contemporary philosophical liberalism, see political philosophy. For biographies of individual philosophers, see John Locke; John Stuart Mill; John Rawls.
Liberalism in the 19th century
As an ideology and in practice liberalism became the preeminent reform movement in Europe during the 19th century. Its fortunes, however, varied with the historical conditions in each country—the strength of the crown, the élan of the aristocracy, the pace of industrialization, and the circumstances of national unification. The national character of a liberal movement could even be affected by religion. Liberalism in Roman Catholic countries such as France, Italy, and Spain, for example, tended to acquire anticlerical overtones, and liberals in those countries tended to favour legislation restricting the civil authority and political power of the Catholic clergy...
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The strengthening of British influence in Bengal with the Battle of Plassey in 1757 coincided with significant developments of thought in England (John Locke in the 1680s, Adam Smith with his monumental book in 1776, and Edmund Burke) and in the United States (Thomas Jefferson, John Adams and Alexander Hamilton, among others). The English language came to India in 1603 in Akbar's time but there was then no pressing economic reason for Indian people to learn English. It was only after the consolidation of Bengal by Robert Clive and the extension of the East India Company into the Indian political landscape, that the demand for learning English began to grow. By 1835, Indians were paying serious money to be taught English, as it gave them job openings in the Company. As Thomas Babington Macaulay noted in his famous Minute: “the natives” had become “desirous to be taught English” and were no longer “desirous to be taught Sanscrit or Arabic”. Further, those who wished to, seemed to picked up English very well: "it is unusual to find, even in the literary circles of the Continent, any foreigner who can express himself in English with so much facility and correctness as we find in many Hindoos.
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